Monday, September 30, 2024
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Review: “Thankful” by Guitar Maestro Okundare Ayokunle Moses(Great K Minor).

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Released on a powerful note and across streaming platforms, “Thankful” by Okundare Ayokunle Moses known professionally as Great KMinor, rekindles the spiritual resonance of a burgeoning guitarist in a musical era rife with a panoply of creaking sounds. Produced by Smokebeatz, this work espouses his diligence with the string instrument, sewing technical skill with unbridled creativity.

“Thankful” begins with a delicate arpeggio, setting a soulful and introspective tone from the start. The song unfolds with a well-balanced structure, seamlessly transitioning between sections. Great Kminor aptly welds traditional guitar elements with contemporary influences, crafting a melody that evokes both haunting introspection and uplifting gratitude.

The track showcases Great KMinor exceptional technical prowess. His precise fingerpicking allows intricate melodies to shine, enhanced by techniques like hammer-ons, pull-offs, and harmonics that add depth and ethereal qualities to the music. His control over dynamics—from delicate strums to powerful run over frets—demonstrates a stylistic understanding of the guitar’s expressive potential.

“Thankful” stands out for its infectious reverberations. Each note spirals with significance, and conveys a genuine sense of appreciation. Great Kminor’s nuanced phrasing and rippling articulation transform this piece from a mere showcase of skill into a heartfelt expression of his higher calling, which is a rarity in today’s music landscape.

Smokebeatz’s production of “Thankful” is exemplary. The acoustic guitar is captured with crystal-clear precision, ensuring every nuance of Great Kminor’s performance is heard. Subtle reverb adds a spaciousness that complements the track’s introspective mood, maintaining a perfect balance with the natural resonance of the guitar and enriching the overall listening experience.

“Thankful” is a medley of Nigerian praise songs and hymns, reflecting Great Kminor’s deep connection to gospel music. The songs covered include:

“Ese Mori Anu Gba”

“Kole Sunwa Lati Ma Korin Igbani”

“Oni Duro Mi”

“Alade Wura” and so many other underpinning songs.

In addition to this track, Great KMinor has curated a remarkable collection of gospel works that highlight his versatility and voice in the space. 

“Thankful,” composed and written by Great Kminor, is a fine blend of lyrical experiences. This track not only highlights his exceptional technical abilities, but also his ability to connect deeply with listeners. In a world where music often feels disposable, “Thankful” stands out as a piece that invites repeated listening and offers new insights with each play.

For fans of guitar music and gospel enthusiasts alike, “Thankful” is a must-listen. It’s a beautifully crafted piece that reaffirms his place as one of the leading guitarists of our time. Whether you are familiar with instrumental guitar music or exploring it for the first time, “Thankful” promises a burst of reinvigorating tunes and technical brilliance. In every sense, “Thankful” by Great KMinor is a triumph.

Reliving How Adedoyin Oseni Rent The Air During His Pre-EP Release Listening Party In The UK.

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Oseni blowing off the roof.

Adedoyin Oseni had an exclusive listening party, held in anticipation of his upcoming EP release on Saturday, June, 15, 2024, in Sheffield, United Kingdom.

The event was an effervescent celebration of music, creativity, and community, that called in fans, musicians, and music enthusiasts for an unforgettable evening.

The evening kicked off with a captivating performance by Pope Jero, a renowned talking drummer. His skilful drumming set the tone for the night, delivering an enthralling mix of rhythmic sounds that set elation to the atmosphere. 

Sequel to Pope Jero’s performance, the event devolved into a spontaneous session where music met talents. Evans Ifeanyi blew the roof off with a spoken word performance, reeling into a variant display of unique musical expressions, creating an atmosphere of creativity and collaboration.

Adedoyin Oseni took the stage for three mesmerizing performances that left the audience in awe:

Alagbara: A powerful and soulful rendition that highlighted Adedoyin’s artistic flair and range.

Igbo Medley: A beautiful collection of traditional Igbo songs, well put together to celebrate cultural infusions.

Jelenke Sound: A lively repertoire of high life songs that brought a sense of joy and nostalgia, getting everyone on their feet.

The night blazed to still with an electrifying shed session featuring South Yorkshire musicians Segun Yeye on guitar, Caleb (Pianist), Segun Lawal (Pianist), and Fope (drummer). Their dynamic performances and spontaneous improvisations added an exhilarating finale to an already spectacular evening.

The event was helmed together by the talented Titigold and managed by Akinseye with pomp and an eclectic show of expertise to herald the impending release of Adedoyin’s EP.

Celebrating Creativity: Bournemouth Writing Festival and Mad Hat Company Unite for a Hat-Themed Writing Competition.

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In a delightful fusion of creativity and style, the Bournemouth Writing Festival teamed up with the Bournemouth-based Mad Hat Company to host a hat-themed writing competition. This event, marking the second edition of the festival, drew in writers and poets eager to explore the multifaceted world of hats through their words. The competition aimed to inspire unique literary expressions, celebrating the charm and significance of hats in everyday life and culture.

Held in the picturesque town of Bournemouth, the festival already boasted a strong reputation for nurturing literary talent. The collaboration with the Mad Hat Company added a whimsical twist to the event, encouraging participants to weave stories and poems around the theme of hats. This partnership proved to be a perfect match, blending the festival’s literary focus with the company’s passion for stylish headwear.

Participants were invited to submit a 200-word story or poem cantered on hats, and the response was overwhelmingly positive. The competition received numerous entries, each showing the diverse ways hats can inspire storytelling. The submissions ranged from nostalgic and humorous to poetic and whimsical, reflecting the varied perspectives and creative approaches of the writers.

The judging panel, comprising Rachel Woodward Carrick and Dominic Wong, the director of the Bournemouth Writing Festival, brought their literary expertise to the selection process. Their involvement lent significant credence to the judging criteria, ensuring that the chosen winners truly represented the best of the entries.

Three writers emerged as the standout winners, each bringing a unique perspective to the theme. Muyiwa Babayomi’s “Seaside Strolls and Hat Stories” captivated the judges with its evocative depiction of various hats in a seaside town, using vivid imagery and rhythmic verses to capture the essence of each hat and the stories they told.

Rachel Berenson-Perkins charmed the judges with “The French Love a Little Hat,” a witty narrative personifying the quirks of the French language. Her clever exploration of accents as little hats added a humorous and light-hearted touch to the competition.

Jane Welton impressed with “Hats Encouraged, but Not Compulsory,” a humorous take on the social dynamics of wearing hats at weddings. Her narrative imaginatively explored the concept of attending weddings uninvited by simply donning a hat, offering a playful critique of modern-day customs and social interactions.

The winning entries were shared on the Mad Hat Company’s Instagram account, allowing the broader community to enjoy these creative works. The competition not only highlighted the creative talents of the participants but also underscored the enduring appeal of hats as a source of inspiration.

This collaboration between the Mad Hat Company and the Bournemouth Writing Festival has set a high bar for future events, seamlessly blending fashion and literature in a way that captivated both participants and audiences. The festival continues to be a premier platform for celebrating literary creativity, and the success of this hat-themed competition has added a new, stylish dimension to its legacy. As the festival grows, such collaborations promise to bring even more innovative and engaging events to the creative community in Bournemouth.

Good luck to all the winners.

Dr. Kaltume Akubo’s “Sonnets for Motherhood” stands as a masterful fabric of emotion, succinctly woven in gripping verses.  – A Review by Pete Cardinal Cox

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In this collection, the artist-cum-poet crafts a narrative that transcends the ordinary, offering a profound exploration of laughter and longing within the realm of motherhood.

Brushstrokes of Literary Devices: A Palette of Emotion

Akubo employs a diverse array of literary devices, akin to a painter choosing a palette of colours. Metaphors, similes, and personification, her chosen brushes, intricately blend to create a canvas alive with emotion. Metaphors delicately unveil the subtleties of motherhood, while similes paint vivid comparisons that evoke a visceral response. Personification breathes life into abstract concepts, rendering laughter and longing tangible entities with a palpable presence.

Through these literary techniques, Akubo invites the reader into an emotional landscape, where the shades and hues of laughter and longing are explored with depth and artistry. The metaphors, similes, and personifications are not mere adornments but integral elements, enhancing the reader’s connection to the complex tapestry of motherhood.

The Joys of Motherhood, a poem that beautifully captures the essence of the profound bond between a mother and her child. The verses paint a vivid picture of the tender moments shared between them, beginning with the dawn’s first light. We can see the use of brilliant poetic diction thus:

THE JOYS OF MOTHERHOOD

With dawn’s first light/ a child wakes to a wondrous sight, /of the mother’s celestial smile /and her warmth embrace, / filling both with such peaceful grace./ The joys of motherhood, / an endless ocean./ A journey of love, /care, and utmost devotion, /with tender hands and a loving smile, / through nights and days./She finds her strength in motherhood care./ Through the laughter, /tears of joy and memories shared /and the countless eye contacts, / as each will the other to sleep. /More than words can say, these priceless moments, no currency can pay. /For every step taken, each milestone reached, /every goal achieved and progress in life, /Mother’s heart is greatly encouraged. /Her fears allayed, and her worries greatly relieved. /Seasons come and go as the child grows./ From the very first utterance and step, /through nappies change to potty-trained./ The beautiful years pass away, with each passing day.

The celestial smile and warm embrace of the mother create a wondrous sight for the child, filling both with a sense of peaceful grace. The journey of motherhood is described as an endless ocean, a path paved with love, care, and utmost devotion. The mother navigates this journey with tender hands and a loving smile, finding strength in providing care through both nights and days.

The poem highlights the range of emotions experienced in motherhood – from laughter to tears of joy, from shared memories to countless eye contacts that convey a silent understanding between mother and child. Each moment, from willing the other to sleep to the indescribable milestones, is deemed priceless, beyond the reach of any currency.

The mother’s heart is portrayed as greatly encouraged with every step, milestone, goal achieved, and progress made in the child’s life. The bond serves as a source of strength for both, allaying fears and relieving worries. As the seasons come and go, mirroring the child’s growth, the poem beautifully traces the passage of time.

From the first utterance and steps to the journey through nappies to becoming potty-trained, the poem encapsulates the beauty of the years passing by. The sentiments expressed in these verses encapsulate the timeless and universal joys of motherhood, capturing the essence of the profound connection that shapes lives through the years.

Litotes, the artist’s use of chiaroscuro, is a recurring technique in Akubo’s poetic oeuvre. Through understatement, she achieves a nuanced emphasis on laughter and longing, akin to a painter delicately illuminating the most crucial elements of a portrait.

In the realm of laughter, litotes act as a soft glaze, gently highlighting its exquisite nature. Phrases like “Her laughter is not unpleasant” become the brushstrokes that, rather than stating the obvious, invite the audience to discern the profound joy encapsulated within the lines.

In the realm of longing, litotes function as the subtle shadows that deepen the emotional terrain. “Her longing is not unfelt” whispers through the lines, underscoring the depth of emotion with a finesse that allows readers to feel the poignant resonance without explicit declaration.

Laughter and longing emerge as the central figures in Akubo’s canvas. They are not standalone emotions but integrated elements, like the focal subjects in a masterful painting. Laughter, painted with strokes of joy and vitality, is the vibrant centrepiece. Longing, portrayed with nuanced shadows and delicate contours, becomes the haunting background melody.

These emotions are not presented as separate entities but as interwoven threads in the rotund texture of motherhood. Laughter becomes the vital life force, the bold strokes that breathe vitality into the work. Longing, subtly rendered, is the intricate, whispered notes that add depth and resonance.

In conclusion, Dr. Kaltume Akubo’s “Sonnets for Motherhood” is a poetic masterpiece akin to a carefully curated art exhibition. Through her adept use of literary devices, particularly litotes, Akubo invites readers to experience the intricate beauty of laughter and longing within the profound canvas of motherhood. Each poem is a stroke of emotion, a brush dipped in the palette of maternal experience, creating a gallery of verses that captivates and resonates with the observer’s soul.

Poetry – W.G Shepherd

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W. G. Shepherd


Alice

This poem by W. G. Shepherd was published in the January 1980 issue of The London Magazine, edited by Alan Ross. W. G. (Bill) Shepherd predominantly wrote poetry collections before moving on to translating – his translations of Horace: The Complete Odes and Epodes and Propertius: The Poems were published as Penguin Classics. Shepherd released one last collection of poetry, Mother’s Milk, published in 2006 by Menard Press, before his death in 2012.

The room had not been heated for thirty-six hours,
The windows were opaque with elaborate frost.
I sat down at the piano, expecting to be able to play
Only for a minute before my fingers were numbed.
I turned to Haydn’s penultimate sonata,
The glorious C major. I became aware
That I had been playing for an hour and a half,
That my hands and arms were bathed in warmth.
Elsie, who is a medium, clairvoyant and faith-healer,
Believes that my mother came to me
From the other side and used a spiritual force
To keep me warm. For when she appears to Elsie
My mother is usually playing the piano herself,
Or expressing concern that I should continue to do so
Regularly, for she believes this to be effective
In combating and preventing depression and anxiety.
In this life my mother’s piano-playing was ambitious
(And now she plays to Elsie what sounds like Liszt):
I recall her often dashing headlong,
Kicking up plenty of spray, into a piece called Alice
(Her own middle name), pitting herself pluckily
Against the awful Schumann upright
With its clashing tone and ginger veneer. Alice
(The guileless tune of Alice, Where Art Thou?)
Moved haltingly amid gratuitous complications
Of runs, arpeggios, chords and trills.
My mother had tackled this piece in the first place
When courting, to ensnare my (baritone) father.
He was an advocate and exemplar of the manly virtues,
A kind of Victorian Cato (almost a Wimpole Street Barrett)
Born out of his time. His creed was Kipling’s If.
Yet my nervous, inhibited mother
Would sometimes hit his bouncers for six.
One morning, eloquent, strident, sarcastic and right,
He chose the breakfast table to set the record straight
On some vexed point. Then, in fraught silence,
The rigid ritual of departure for the office –
She gave him his hat. His briefcase. She opened the door.
He marched out, pointedly neglecting to imprint
On her patient cheek, his daily seal of approval.
As he crossed the threshold, my mother swung
Her right leg vigorously. He jerked his pelvis forward –
Too late. He was roundly kicked in the buttocks.
She slammed the door behind him
And turned to me bright-eyed, pink-faced:
I can still hear, as though it stopped just a moment ago,
Her wholesome, rebellious laughter.

LONDON MAGAZINE POETRY PRIZE.

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The London Magazine is the UK’s oldest literary magazine, proud to have published some of the biggest names in poetry including Mary Jean Chan, T. S. Eliot, Ted Hughes, Sylvia Plath, and Philip Larkin. Now, we are excited to announce the launch of our Poetry Prize 2024.
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Established to encourage emerging literary talent, the award provides an opportunity for publication and recognition, as well as rewarding imagination, originality and creativity. The London Magazine is taking submissions for previously previously unpublished poems, no longer than 40 lines. We have no criteria as to theme, form or style but we are looking for fresh and diverse new work. The competition is also open to international entries.
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We are delighted to announce that entries will be judged by: Rachel Long, Kathryn Bevis, and Declan Ryan.
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All three prize winners will appear in The London Magazine. Prize winners will also receive cash prizes (see below), and will be celebrated at a prize-giving event in late spring.


Information

Entry fee: £10 per poem 

Subsequent entries: £5 per poem 

Student entry: £5 per poem
(There is no limit to the number of entries you can submit. Students must use a university email address – .ac.uk or similar – to enter with student fee).

Low income writer: £5 entry
(Writers receiving benefits may send up to three poems in one document under this option, but to be eligible please also attach a document proving that you are in receipt of benefits). 

First Prize: £500
Second Prize: £300
Third Prize: £200

The winning poems will be published in future issues of The London Magazine and there will be an award ceremony held in London for the winners. Please enter your poems through the link here.

Opening date: 19th December 2023
DEADLINE: 31st March 2024


Judges

Here is some more information on this year’s judges, who we are absolutely over the moon to be working with:

Declan Ryan is a poet and critic in London. His first collection, Crisis Actor, is published in the UK by Faber & Faber (July 2023) and is forthcoming in the US from Farrar, Straus and Giroux (February 2024). His reviews and essays have appeared in journals including New York Review of BooksThe BafflerTimes Literary SupplementThe GuardianThe ObserverPoetryLos Angeles Review of Books and New Statesman.

What he is looking for: 

“I am reminded of Larkin’s old line, when judging a competition – ‘where are all the love poems?’. I don’t have any hard or fast shoo-ins I’m drawn to when looking at poems, in terms of setting or style, other than a hoped-for sense that they in some way had to be written, and which – ideally – legislate for pleasure, in their language, if not necessarily their subject. There’s always something instinctive when encountering new poems so I wouldn’t want to be prescriptive, other than to hope that something earns one’s attention, and is well served by re-reading.”


Kathryn Bevis
 is former Hampshire Poet Laureate and founder of The Writing School Online. Her poems have appeared in:  Poetry Review, Poetry Ireland ReviewPoetry Wales, MagmaThe London Magazine, and recorded for The Poetry Archive. Her pamphlet, Flamingo (Seren, 2022), was one of the Poetry Society’s ‘Books of the Year’ and her poem ‘My body tells me that she’s filing for divorce’ was shortlisted for the Forward Prize for Best Single Poem – Written – 2023. Her debut collection, The Butterfly House, is forthcoming (Seren, 2024).

What she is looking for:

“I’m looking for poems that move me emotionally, poems that have an urgency about what they want to say, and poems that are sure footed in their craft. I also love poems that surprise me so the best bet is to just send me your best work!”

Rachel Long’s debut collection, My Darling from the Lions was published by Picador in the UK, in 2020, and by Tin House, in the US, in 2021. It was shortlisted for the Forward Prize for Best First Collection, The Costa Book Award, The Sunday Times Young Writer of the Year Award, The Rathbones Folio Prize, and the Jhalak Prize Book of the Year by a Writer of Colour. The US edition of My Darling from the Lions was a New York Times Book Review and named one of the 100 must-read books of 2021 by TIME.


If you have any queries about the prize or submission guidelines, please don’t hesitate to get in touch at the following address: info@thelondonmagazine.org

SUBMIT HERE

AN EVENING WITH THE THE FAST SHOW

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by Chris Sandydrops

An Evening With The Fast Show

Fans of the iconic TV programme The Fast Show are in for a real treat as the original cast members, Simon DayCharlie HigsonJohn ThomsonPaul WhitehouseMark Williams and Arabella Weir, bring their comedic genius to Bournemouth this spring.

It has been thirty years since viewers got their first glimpse of such iconic characters as Suits You Sir, Ted and Ralph, Does My Bum Look Big In This, Competitive Dad and so many more.

Now, to celebrate this anniversary, The Fast Show team are taking to the stage to give audiences a unique behind-the-scenes insight, telling you how they came up with the characters and the catchphrases and recreating some of your favourite moments – without the need for old age make up!

The tour is not just a performance; it’s a celebration of the enduring appeal of The Fast Show and the laughter it has brought into the lives of millions.

Get ready to laugh, sing, reminisce, and create new memories.

‘I’ll get me coat’…

Dates and Times

Winner, Best Single Poem – Forward Poetry Prize

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Best Single Poem – Performed 2023 (£1,000)

WINNER BEST SINGLE POEM – PERFORMED

Bohdan Piasecki
‘Almost Certainly’

Polish-born, Birmingham-based performer and professor Bohdan Piasecki became the inaugural winner of the widely celebrated new category Best Single Poem – Performed, for his moving exploration of Polish and British communities in ‘Almost Certainly’.

‘Bohdan’s poem is not only moving and meticulously crafted, his performance of it is electric. It’s a great example of how many things come into play for “performance poetry” to be more than a recitation. It’s the combination of physical and emotional presence, connection with the audience, command over voice, pace, dynamic range, and sensitivity at all times, to the poem itself.’
2023 judge Chris Redmond

An abridged profile of the winner of the best single poem – written, Malika Booker, at the Forward Poetry Prize.

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Malika Booker

Malika Booker

Malika Booker, currently based in Leeds, is a lecturer at Manchester Metropolitan University, a British poet of Guyanese and Grenadian Parentage, and co-founder of Malika’s Poetry Kitchen (A writer’s collective). Her pamphlet Breadfruit, (flippedeye, 2007) received a Poetry Society recommendation and her poetry collection Pepper Seed (Peepal Tree Press, 2013) was shortlisted for the OCM Bocas prize and the Seamus Heaney Centre 2014 prize for first full collection. She is published with the Poets Sharon Olds and Warsan Shire in The Penguin Modern Poet Series 3: Your Family: Your Body (2017). A Cave Canem Fellow, and inaugural Poet in Residence at The Royal Shakespeare Company, Malika was awarded the Cholmondeley Award (2019) for outstanding contribution to poetry and elected a Royal Society of Literature Fellow (2022). Her poem ‘The Little Miracles’, commissioned by and published in Magma 75 (autumn 2019) won The Forward Prize for Best Single Poem (2020).

Read more poems by Malika Booker on The Guardian and Poetry Foundation.
Watch ‘Destined to Grow Apart’ a spoken word adaptation of Mars commissioned by BBC Earth.

Forward Prize History:

  • 2020 Forward Prize for Best Single Poem, winner for ‘The Little Miracles’ (Magma Poetry)
  • 2017 Forward Prize for Best Single Poem, shortlisted for ‘Nine Nights’ (Poetry Review)

T. S. Eliot Shortlist 2023 Announced

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T. S. Eliot Shortlist 2023 Announced

The ten shortlisted books for the T. S. Eliot Prize 2023. (Top, left to right: More Sky, Jo Carrick-Varty, Standing in the Forest of Being Alive, Katie Farris, Balladz, Sharon Olds, Self-Portrait as Othello, Jason Allen-Paisant, School of Instructions, Ishion Hutchinson. Bottom, left to right: I think we’re alone now, Abigail Parry, Hyena! Fran Lock, A Change in the Air, Jane Clarke, The Map of the World, Eiléan Ní Chuilleanáin, The Ink Cloud Reader, Kit Fan)

The ten shortlisted collections for this year’s T. S. Eliot Prize have been announced today.

Three of the shortlisted poets have recently featured in The Poetry Review: Sharon Olds’, former winner, Balladz, poems of which appeared in The Poetry Review Autumn 2022; Joe Carrick-Varty’s More Sky, which was reviewed by Alycia Pirmohamed in The Poetry Review Summer 2023; and Katie Farris’ Standing in the Forest of Being Alivereviewed by Jack Belloli in The Poetry Review Autumn 2023.

Also on the shortlist are: Jason Allen-Paisant’s Self-Portrait as Othello; Jane Clarke’s A Change in the Air; Kit Fan The Ink Cloud Reader; Ishion Hutchinson’s School of InstructionsHyena! by Fran Lock, Fran has been in the top ten for the National Poetry Competition three times for her poems ‘Epistle from inside the Sharknado‘, ‘Gentleman Caller‘ and ‘Last exit to Luton‘; Eiléan Ní Chuilleanáin’s The Map of the World; and  Abigail Parry’s I Think We’re Alone Now 

For the first time ever, two of the collections, Katie Farris’s Standing in the Forest of Being Alive and Eiléan Ní Chuilleanáin’s The Map of the World, fall beneath the 48 page limit. The books were submitted by publishers and put before the judges in error, but when notified of this, the judges declined to exclude them. They said: 

We are aware that two of the titles on the list fall short of the 48 pages required. However, both are fully achieved poetry collections that merit their inclusion on the shortlist.

The Poetry Review recently covered the culture of pamphlets and shorter books in Jeremy Noel-Tod’s ‘Magic Papers’, available to read on The Poetry Society website here.

All ten of these books will be reviewed by the Young Critics, a collaborative project between Young Poets Network and the T. S. Eliot Prize. The books will be reviewed in videos uploaded to the T. S. Eliot Prize YouTube Channel later this year. You can watch last year’s videos on their channel here. 

Judges Paul Muldoon (Chair), Sasha Dugdale and Denise Saul have chosen the T. S. Eliot Prize 2023 shortlist from 186 poetry collections submitted by British and Irish publishers. Paul Muldoon spoke on behalf of the judges, saying:

We are confident that all ten shortlisted titles not only meet the high standards they set themselves but speak most effectively to, and of, their moment. If there’s a single word for that moment it is surely ‘disrupted’, and all these poets properly reflect that disruption. Shot through though they are with images of grief, migration, and conflict, they are nonetheless imbued with energy and joy. The names of some poets will be familiar, others less so; all will find a place in your head and heart

The T. S. Eliot Prize 2023 Shortlist Readings will take place on Sunday 14 January 2024 at 7pm in the Southbank Centre’s Royal Festival Hall as part of its literature programme. Tickets will go on sale later this year. The winner of the 2023 Prize will be announced at the Award Ceremony on Monday 15 January 2024. For full information on this year’s Prize, visit the T. S. Eliot Prize website at tseliot.com/prize

3rd October 2023

THE BRIGHTER VIBES R.A.P PARTY

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WITH INUA ELAMS

THE BRIGHTER VIBES R.A.P PARTY

WITH INUA ELAMS

Sat 26 Aug 2023

14.00-17.00

Edmond J. Safra

Fountain Court

The cross-disciplinary artist, curator and poet brings his Rhythm and Poetry Party to the courtyard for an afternoon of inspired poetry and hip hop.

What might eloquent voices from contemporary poetry and spoken word movements have to say about hip hop’s past, present and future? Come chill and find out at Inua Ellams’ Brigter Vibes Rhythm and Poetry Party, a nostalgic, no-clutter, no-fuss afternoon of hip-hop inspired poems and classic tracks.

The format is simple: nine poets share a poem that engages any aspect of hip hop culture. The DJ then plays two hip hop tracks – or songs featuring rappers – that link to the poem.

A collage photo of the participating poets in the RAP Party - Esme Allman, Ollie O'Neill, Jess Murrain, Bridget Minamore, Kareem Parkins-Brown, Ben Norris, Asim the Poet, Lola Oh and Chika Jones


Esme Allman is a poet, theatre maker and facilitator based in south east London. Her work has appeared at the Barbican, English Heritage and the ICA, on BBC Radio 3 and BBC Radio 6. She’s a former Resident Artist at the Roundhouse, where she wrote and performed her one-woman show Delectably Red in June 2022.

Ollie O’Neill is a poet and writer from London, currently studying an MA in writing at The Royal College of Art. She’s a former National Youth Slam Champion, a Barbican Young Poet alumna, and has been published in journals such as MagmaBath Magg and Fourteen Poems, as well as having read her work at venues such as Soho Theatre, Royal Festival Hall and the ICA. In 2019, her first pamphlet Ways of Coping was published by Out-Spoken Press.

Jess Murrain is a queer, interdisciplinary creative of dual British-Caribbean heritage. Her work spans poetry, film, theatre and live art. She is co-founder of Theatre with Legs, an experimental performance company based in Bradford and London, whose new work NEUROQUEER is in development. Jess was part of the inaugural year of Southbank New Poets Collective (2021-2022). In 2021 she won the Ledbury Poetry Prize and was awarded Silver in the Creative Future Writers’ Award. In March 2023 Jess won the Out-Spoken Prize for her poetry-film Stageplay. Her debut pamphlet One Woman-Horse Show was published in 2022 by Bad Betty Press.

Bridget Minamore is a British-Ghanaian writer from south east London. Titanic (Out-Spoken Press), her debut pamphlet of poems on modern love and loss, was published in 2016. She is currently working on a new collection while working in film and television.

Kareem Parkins-Brown is a writer and visual artist. A proud north west Londoner and Barbican alumni, he was shortlisted for Young People’s Laureate for London, the Jerwood Compton Poetry Fellowship and won the Roundhouse Poetry Slam in 2019.

Ben Norris is an award-winning writer and actor from Nottingham. He’s the author of two poetry pamphlets, a double UK National Poetry Slam Champion, and the voice of Ben Archer in The Archers on BBC Radio 4.

Asim the Poet is a multi-award winning spoken word artist, host, singer, author and motivational speaker. He delivers a wide range of topics, from hard-hitting stories to light-hearted poems, conveying powerful messages to help inspire and motivate others. Asim has performed across various media formats and multiple stages, including BBC Radio 4, FloVortex, OpenFlo, Just Rhyme and Hayati Open Mic.

Lola Oh is a Brit(ish) poet, writer and facilitator, born to a Jamaican mother and a Nigerian father. Shortlisted for this year’s White Review Poet’s Prize and currently a member of Griot’s Well, she’s a Roundhouse Poetry Collective alumna, a Barbican Young Poet alumna and a 2021 Roundhouse Slam Finalist.

Chika Jones is a performance poet and the founder of Medway Poetry Night. He came to the UK from Nigeria in December 2021 and was endorsed by Arts Council England. He is currently working on his debut collection and toured the Medway with the theatre production Soul Food in 2022. He has been performing poetry for over a decade.

A truly fluid literary event not just mingling poetry and music together seamlessly, but also bringing different tribes of poets, ages, races, genders, styles together. You will be moved in your heart and in your head.

Roger Robinson

The Southbank Centre’s longest-running festival makes a triumphant return in its 53rd year with a focus on eco-poetry and activism

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The festival was founded by Ted Hughes, former Poet Laureate, in 1967, as a response to the global polarisation of east and west during the Cold War.

Writing in his introduction to the brochure that year, Hughes said: ‘The idea of global unity is not new, but the absolute necessity of it has only just arrived, like a sudden radical alteration of the sun.’

Returning for the first time since 2019, this year’s festival also celebrates the 70th birthday of the National Poetry Library. Poetry International 2023 forms part of Planet Summer, our summer season of events focused on the climate.

The Southbank Centre is hosting the ceremony for the Ginkgo Prize, the world’s largest ecopoetry award, as well as a multitude of events across our site, including presentations, panel discussions, workshops and participatory programming.

Poets and artists involved in this year’s Poetry International include: Patience Agbabi, Al-Saddiq Al-Raddi, Khairani Barokka, Elizabeth-Jane Burnett, Kayo Chingonyi, CAConrad, Lidija Dimkovska, Sé Merry Doyle, Jorie Graham, Linda Gregerson, Gwenno, Seán Hewitt, Craig Jordan-Baker, Aaron Kent, Amy Key, John Kinsella, Zaffar Kunial, Sam Lee, Cedar Lewisohn, Yang Lian, Eimear McGeown, Cerys Matthews, montenegrofisher, Eiléan Ní Chuilleanáin, Pádraig Ó Tuama, Nina Mingya Powles, Pratyusha, Chris Redmond, Tim Saunders, Olive Senior, Cherry Smyth, Liv Torc, Stephen Watts, Karen McCarthy Woolf, Jane Yeh and Belinda Zhawi.

A leading Kenyan Pan-African Bookstore, Soma Nami is Swahili for ‘Read with Me’. It partners with local and international publishers, authors, and cultural institutions, securing a diverse and large offering of books.

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Soma Nami Books is hosting Kenya’s biggest showcase and sale of African books at its first African Book Fair from August 1–5 at the McMillan Memorial Library on Banda Street, Nairobi. Offering over 10,000 books total, the fair will include 2,000 titles from more than 50 African countries.

A leading Kenyan Pan-African Bookstore, Soma Nami is Swahili for ‘Read with Me’. It partners with local and international publishers, authors, and cultural institutions, securing a diverse and large offering of books.

Soma Nami’s inaugural African Book Fair is an annual week-long book fair centering African Literature. This literary extravaganza will showcase titles from Anglophone, Francophone, Lusophone, and Arabophone Africa at great discounts.

Exhibiting works from new writers to celebrated authors, the African Book Fair aims to celebrate the diversity of African storytelling, amplifying the voices and experiences that shape this continent. The fair will offer books from continental literary giants such as Nigeria, Ghana and Kenya, but also other African countries such as Angola, Benin, Burkina Faso, Chad, Cape Verde, and more.

Ms Muthoni Muiruri, Co-founder and Director of Soma Nami Books, remarks about the fair:

This is an exciting moment for us as Soma Nami Books as we not only get to share our diverse African catalogue with readers, but we are reinforcing the message that we, as Africans, are the main characters in our continent, and here are million stories to prove it. We are changing that narrative, one book, one story at a time.

The African Book Fair will provide a platform for bibliophiles to explore an extensive collection of African literature and the vast literary wealth of the continent. A wide array of genres is available to suit every reading preference.

Please attend if you are in Nairobi around that time! For more information, contact info@somanami.co.ke.

100 Writers Celebrate Ama Ata Aidoo’s Life and Work

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It has been almost a month since Prof. Ama Ata Aidoo passed on, but the pain of the loss still feels fresh. She died on May 31, 2023 at the age of 81. Prof. Aidoo was a pioneering cultural figure. Her work and her activism shaped African storytelling and debates about culture and politics in profound ways. This compilation of tributes captures the many ways that her writing, friendships, mentoring, and passion for literature have touched the lives of many.

Born in 1942 and raised in Ghana’s Central Region, Prof. Aidoo discovered her passion for writing during her secondary school years. This passion propelled her to achieve many significant milestones, including the distinction of being the first African woman dramatist to have her work published, pursuing an academic career, publishing 11 books, and holding public office. [Read our full obituary here.]

To the incredible 100 contributors, we extend our deepest appreciation for this beautiful send-off. Thanks to your contributions, the compilation encompasses a diverse range of voices. It includes Wole Soyinka’s succinct yet beautiful note, Ellah Wakatama’s poignant epistle, and heartfelt remarks from young writers like Chukwuebuka Ibeh, Ber Anena, and Poetra Asantewa, as well as seasoned veterans such as Nuruddin Farah and Okey Ndibe. The compilation also features contributions from literary scholars like Prof. Simon Gikandi and media executive Mo Abudu. Sihle-Isipho Nontshokweni and Phillippa Yaa de Villiers contributed beautiful poetry. Rashidah Ismaili’s deeply moving reflection is a full essay. For individuals like Martin Egblewogbe, who worked closely with Prof. Aidoo, her passing carries profound ramifications. For others like Uwem Akpan and Chimamanda Adichie, Aidoo’s life and work left their mark in profound ways, though from afar. Many shared personal anecdotes of their encounters with Aidoo, while others reflected on the brilliance and impact of her work on their own creative journeys.

Thanks again to all 100 contributors. These many voices raised in chorus is a powerful celebration of a beloved writer and now, cherished ancestor.

And thanks to our Assistant Editor Kuhelika Ghosh for handling the huge task of collating and editing.

We invite all of you to join us in commemorating Prof. Aidoo’s extraordinary life and legacy. Please feel free to share your own tributes in the comment section below.

🕊️ May Prof. Aidoo’s Soul Rest in Peace 🕊️

Dr. Ainehi Edoro
Editor, Brittle Paper

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Photo credit: Wikipedia

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Farewell Messages from 100 Writers to Ama Ata Aidoo (1942-2023)

(By Alphabetical Order)

Leila Aboulela

Ama Ata Aidoo… just saying her name is a sweetness. For African writers in the diaspora, she was our mother and grandmother back home, established and forthright, settled and strong, beloved and knowing more than we could ever know. Hers were the pioneering, glamorous generation and she was the queen. Her passing is a loss not only to Africa but also to the English language and to the feminist movement. She leaves behind a brilliant body of work, classics that are taught and read all over the world. She also leaves behind a remarkable daughter, Kinna Likimani, a powerful outspoken presence in the African literary community and a worthy heir to her mother’s legacy.

Mo Abudu

Today, we mourn the loss of a literary pioneer, Ama Ata Aidoo, whose words and wisdom have left an indelible mark on the literary landscape. While I never had the privilege of knowing her personally, I hold a deep respect for her work and the impact it has had on countless lives.

Aidoo was more than a writer; she was a visionary who fearlessly explored the complexities of gender, culture, and identity through her stories. Her writing possessed a unique ability to transcend borders, bringing forth narratives that resonated with readers across the globe. With each word, she beautifully wove together tales that challenged societal norms and gave voice to the marginalized.

Her novels, plays, and poetry were not just artistic expressions but powerful tools for social change. Aidoo fearlessly confronted issues such as patriarchy, colonialism, and the struggle for independence. She fearlessly confronted the challenges faced by women, highlighting their strength, resilience, and unwavering spirit.

Through her works, Aidoo provided a platform for unheard voices, particularly those of African women. She shattered stereotypes, dismantled prejudices, and championed equality and empowerment. Her commitment to the liberation of women and her advocacy for social justice serve as an inspiration to all who continue to fight for a more equitable world.

Aidoo’s legacy extends beyond her literary accomplishments. As a teacher, she nurtured young minds and inspired future generations of writers and thinkers. Her mentorship and guidance have undoubtedly shaped the literary landscape, with her students carrying on her legacy through their own remarkable works.

As we bid farewell to Ama Ata Aidoo, we honor her contributions to literature and her unwavering dedication to social change. Her words will continue to ignite our hearts and minds, reminding us of the power of storytelling to challenge, heal, and transform. Her spirit will forever live on through the pages of her books and the hearts of those who were touched by her wisdom.

Rest in power, Ama Ata Aidoo. Your words will continue to guide and inspire generations to come.

Sulaiman Addonia

I was saddened to hear of the passing of Ama Ata Aidoo. She was an inspiring writer with a sharp and incredible mind. I love this quote from her: “Humans, not places, make memories.” May she rest in poetry and peace.

Leye Adenle

Sometimes we are reminded that we have shared this earth with living legends. Rest in peace, Ama Ata Aidoo; you have done your bit for all of us.

Tomilola Adeyemo

A legend. A literary icon. Ama Ata Aidoo’s works were part of the few prescribed books I genuinely enjoyed reading as a Literature student in secondary school and eventually as a Dramatic Arts undergraduate at the Obafemi Awolowo University. Others I read to pass, hers I read and loved. May her soul find rest.

Chimamanda Adichie

She wrote brilliant and insightful books. She was deeply wise. She had integrity. Her heart was large and kind. A great great great writer is gone. Rest well, Aunty Ama. And thank you.

Faith Adiele

I would probably not be a writer if not for Prof. Ama Ata Aidoo’s fearless example. When I was a young girl growing up as the only African in my school, town and family, it was she and Buchi Emecheta who sustained me. They showed me what was possible as an African woman and what was necessary as a writer. I finally got to meet her at the Pan-African Literary Conference in Ghana fifteen years ago and thank her in person. I had imagined her to be a giant and was surprised to find a petite, humble, soft-spoken woman who embraced me like an auntie and let me sit by her side all evening. I am forever honored and indebted. Let us celebrate your life, Prof. Aidoo, as you go well to the ancestors.

Bisi Adjapon

I am still trying to process the thought that our beloved Ama Ata Aidoo has transitioned into eternity. We have lost an illustrious pioneer of the African literally landscape. Ama empowered women through her works, writing with a fearlessness I admired and wanted to emulate. Her novel, Changes, remains a perennial favorite I read over and over again.

When I was a student in Wesley Girls’ High School, Ama’s plays, specifically The Dilemma of a Ghost and Anowa, ignited my passion for the theater. We were proud to perform her plays because she was an “Old Girl” of the school. That early passion would lead me to become a theater director in Virginia.

We called you Auntie Ama, because you were a mother figure and auntie to every writer you met. Even through illness, you did your utmost to embrace and support us all. As I once said, you were worthy of my knee. Thank you, Auntie Ama, for supporting my novel, The Teller of Secrets, and for blazing a trail for us to follow. I will forever remain indebted to you for your encouragement and compassion. You will live always in our hearts. Rest in power and light, fearless and beloved Auntie Ama.

Anote Ajeluorou

Ama Ata Aidoo is one of Africa’s literary mothers who has just joined her ancestors. Of course, in Africa there are no female ancestors, but her place is assured in the world of African letters like Buchi Emecheta, Flora Nwapa and Molara Ogundipe who precede her in the journey to ancestry. Indeed, she ranks in the category of priestesses of communal shrines that Africa is so blessed with. And as a priestess of the clan, she held her divination bell and rang it loud and clear to wake up the consciousness of the African man and woman to the place of women in society as irreplaceable gems. She was easily the midwife who used her writing to deliver African women from ignorance and elevated them to positions of respectability. An African priestess is gone, but her gongs will still ring across seven rivers and seven hills. Who shall bear the seeds of the clan’s prophecy to the future?

Uwem Akpan

Dear Prof. Ama Ata Aidoo, rest in perfect peace! I knew a girl in my childhood who nicknamed herself after you. Though we didn’t always understand the full impact of your works then, this was a girl nobody could push around. She was nice and she was smart. Nobody could mess with her. Though girls weren’t allowed to play soccer then, she would sneak out in the moonlight to play night soccer with us…I was fortunate to have read your works. I never met you–though I would’ve freaked out in such an awesome presence–your works deeply touched me and my generation. I join your family, friends, the great country of Ghana and the angels of heaven in celebrating your life.

Mohammed Naseehu Ali

As a boy growing up in Ghana Professor Ama Ata Aidoo was my literary idol. She would later become a mentor and a great supporter of my writing after we first met in person at a retreat in Ghana 25 years ago. She was brilliant, unapologetic, and knew exactly what she wanted to achieve with her writing. She was also kind, funny and always willing and ready to give support when it was needed.

Though gone physically you will continue to be with us in spirit. The light you shone will continue to illuminate and give meaning to the lives of generations to come. Damirfa Due.

Rosanna Amaka

The world has lost a literary icon, teacher, and influencer. She was a trailblazer for African writers and deserves all the accolades being bestowed upon her. Her love of Africa, her astuteness in highlighting conflicts between men and women, and also between Africa and the Western world, by using her voice and literary talents will be greatly missed, but she has left an extensive legacy behind. My deepest condolences to her family.

Ber Anena

Ama Ata Aidoo! A name l grew up hearing about even before l knew that writing would be a thing l would learn to do, not just for me, but to share with the world. Rest well with the ancestors. Luckily for us, your words live!

Diana Anyakwo

I am deeply saddened by the passing of Professor Ama Ata Aidoo, a literary icon and inspiration. She paved the way for so many African authors and will be greatly missed.

Sylvia Arthur

Ama Ata Aidoo’s work showed me that the African women I knew in real life also existed on the page in all their feistiness and complexity. In the words of the classic Black feminist text: “All the Women are White, All the Blacks are Men, But Some of Us Are Brave.” Ghana, Africa, and the world has lost one of our fiercest advocates for literature and African women. With gratitude for your outspokenness and bravery. Rest well.

Poetra Asantewa

Matriarch. Feminist. Critically acclaimed writer. Front-liner. Believer and creator of a better world. Eternal blueprint. Ama Ata Aidoo. We forge forward in tears at your passing, but with staunch hope, for you taught us through and through how to build an even better future. Da yie.

Uju Asika

We are not ready but we are never ready for one of our family members to leave. These past few days, I’ve read beautiful tributes from people close to me who knew Ama Ata Aidoo personally. I wasn’t so lucky and yet I will still call her Auntie Ama because that is how she feels. The auntie who takes your hand and says, ‘don’t listen to that nonsense, try it this like this or, even better, do it your own way.’ She was lucid and elegant in her prose that read like poetry. How she called you in as a reader as much as she called out the injustices and inequalities that continue to stifle our societies worldwide. How she centred Black women’s voices and the African woman’s experience without apology or affectation. I haven’t read her work in years and I regret that, as so often happens, it takes her passing on to remind me to revisit classics like Our Sister Killjoy and Changes: A Love Story and to discover more. Rest well, Auntie Ama, although I imagine you are still shaking tables in the great beyond.

Afia Atakora

Pictured: my own well-loved copy of Dilemma of a Ghost – the first play I ever read by an African woman. A play, fittingly, about returning home. To say it has inspired me is to say too little. Ama Ata Aidoo taught me Ghanaian pride, that great literature is not owned or defined by the western world. A good story is universal, a great story is home. May she rest well there.

Ayesha Harruna Attah

When I first read Anowa, I was in primary school. Its eponymous heroine was the first free-spirited Ghanaian woman I’d encountered in a book. Your words, Auntie Ama, made me want to live as rebelliously as Anowa; they made me want to write. They would inspire the way I would come to write about women. When I met you in person, years later, I was struck by your warmth, by your fierceness, by your generosity. “Anything for you,” you once wrote to me, when I suggested a meeting that would have you travel through Accra’s treacherous traffic. Your short story collection, No Sweetness Here, is one of my bibles. You were fearless – once telling a journalist to shut up, because he said Ghanaians weren’t producing any work of note. Thank you and rest well, Auntie Ama, nante yie.

Unoma Azuah

As a queer woman and as a writer of queer literature amongst my other types of writing, Ama Ata Aidoo is a trailblazer. Her works are classics from Anowa, Dilemma of a Ghost and Sister Killjoy. Her novel Sister Killjoy, for instance, an experimental work, is one of the very rare books by an African writer that resonates with me on many levels and particularly on the theme of lesbian relationships in African Literature. She is one of the few African writers to broach the subject of same-sex relationships. Further, her sensual use of language, especially with symbolism is outstanding. Her symbolic use of “plums” in presenting Sissie as Marija’s “plum” in Sister Killjoy is unique and fresh.” Beyond being a pioneer writer that shifted boundaries and carved out new paths, she helped me, through her writing, to understand the vital importance of decolonizing the mind. She does this cleverly through sarcasm. She is a foremother and a forebearer. I am grateful for the paths she cleared for me.

Gabeba Baderoon

In 2005, during a 3 month writing residency at the Nordic Africa Institute to finish my second book, A hundred silences, I decided to take my own course in Our Sister Aidoo and immersed myself in everything by her that I could find in the Institute’s very good library. Though I had read her work before, I felt a particularly deep gratitude and veneration for her right then and wanted to thank her by being close to her words. Why was I so grateful? Because the reason the NAI had invited me to be their Guest Writer was directly due to her. She had invented the position by asking Mai Palmberg, lover of African literature and curator of the project on Culture at NAI, why only scholars and not writers could have NAI’s Guest Scholar fellowships. Her visionary, rebellious question led to the creation of the Guest Writer fellowship at NAI, a position she justly filled, and in so doing she taught that important gathering place of African and Africanist intellectuals about the necessary presence of the arts. Once Our Great Sister had laid the path, I was honored to be the NAI’s second Guest Writer, followed by Shailja Patel and Tolu Ogunlesi.

Wasn’t Ama Ata Aidoo always ahead of us, laying the path with her courage and vision and writing? Let us take comfort from remembering this on her passing, that she has gone ahead, always our path-maker.

Doreen Baingana

As a fiercely outspoken woman warrior of African literature, Ama Ata Aidoo paved the way for African women writers everywhere to speak our truth. I met her only once, when her Mbaasem Foundation hosted the International Conference on Literature by Women of African Ancestry, Yari Yari Ntoaso, in Accra in 2013. We gathered around Aidoo’s hearth and shared Black female creative energy, which inspired me for many years after. Rest well, warrior.

Bibi Bakare-Yusuf

In Ama Ata Aidoo, we have a new worthy and weighty ancestor who has left us with a library full of stories beckoning us all to revisit, time and again. For her invaluable gift and contribution to the global archive of letters, I am deeply grateful. Till we meet again, it is good night, good morning, good afternoon.

Walter Kudzai Barure

Dear Ama, your influence has left an indelible mark on the literary world, inspiring countless individuals globally. The letters you generously wrote to us have ignited passionate discussions and sparked further research. They have laid the groundwork for new ideas, fostering an intellectual community that challenges societal norms and enhances our understanding of gender, culture, and identity. You have amplified women’s voices through your writing, empowering them to reclaim their narratives and assert their agency. Just as the burial of the umbilical cord symbolizes a profound connection to one’s roots and the celebration of new life, your literary contributions have nurtured a generation of thinkers, scholars, and activists. Your words have guided us, forging connections to our past while envisioning a more equitable and inclusive future. Your legacy will continue to shape the literary landscape and inspire future generations. On behalf of students, scholars, and admirers from around the world, I extend my deepest gratitude for the profound impact you have made. Your powerful letters have illuminated the experiences and struggles of African women, resonating with readers from diverse backgrounds.

TJ Benson

I will never forget that charged atmosphere on the final night of Ake when Molara Wood talked to you about your life. The unconventional directions even your earliest writing took and the fearlessness with which you challenged Western imperialism will always be a source of inspiration for me. Thank you Mama, Adieu.

Otoniya J. Okot Bitek

There have already been so many tributes to honor the brilliance, reach and powerful presence of our Ama Ata Aidoo, so I’ll try not to repeat others although we all write from this space of great loss. To refer to Ama Ata Aidoo as Professor Aidoo limits the gift to us as scholar, teacher and artist. To speak of her as aunty and mother, likewise, cannot cover the scope of the power of Ama Ata Aidoo. What I can say is that she was ours–beloved–and she knew this. In a panel gathering organized by Radical Books Collective last fall, I won’t forget how Ama Ata Aidoo gave us so much time and was so generous with her answers. She reminded us that feminism was about love. She would not pick favourites among the writers she was reading. And she shared with us that our father, Okot p’Bitek, was her friend in a moment that brought us to tears. The death of Ama Ata Aidoo leaves us all bereft; we hold Kinna and the rest of the intimate family close, to honor our claim as those she loved. Our deepest condolences to Kinna Reed.

Nana Ekua Brew-Hammond

I’m still processing the loss of Ama Ata Aidoo. I corresponded with her a few times because I wanted to start a literary prize in her name (which I believe someone must do), and again when she wrote a blurb for one of my books. I had the honor of meeting her in person at an event in October 2022, and was too awestruck to ask for a photograph with her. I had so much respect for her and her work. It was enough to just be in Auntie Ama’s presence and experience her commitment to candor, her sensitivity, and her inimitable voice up close. She so generously made herself accessible to so many.

Whenever I think of her, I remember the first time I encountered her writing. I was twelve years old, sent by my parents to live in Ghana, at a boarding school in Saltpond (which I would later learn was her hometown). I was homesick, bullied, and in a desperate state of mind. I struggled with the material we treated in class, and mostly shrank myself to avoid the constant drip of ridicule of my American accent, my inability to speak Fante, and more. But when we read Auntie Ama’s play DILEMMA OF A GHOST—about a Fante man called Ato who had recently returned from America to Ghana with his African-American wife, Eulalie—I sat up. That story made me feel affirmed in my right to exist in Ghana, even though I did not seem or sound traditionally Ghanaian. I’ll always love her for creating work that became the vehicle for me come to that.

As writers, we observe and reveal to free our readers and ourselves, to lighten burdens with truth and hope, to inspire some kind of change. We do what we can while we are here, and have to trust that the words we’re entrusted with will continue to do their work when our time on this side of eternity is up. Auntie Ama’s work lightened my load. May she rest in God’s peace now, as her words continue to do their work.

Panashe Chigumadzi

From across the Atlantic, Sister Nina Simone peers over 300 years of separation and asks, “Who knows where the time goes?”

You step across the Ocean to answer your sister, “Time by itself means nothing, no matter how fast it moves, unless we give it something to carry for us.”

You, before your time, birthed Anowa.

You, ahead of your time, are Our Original Sister Killjoy.

You, with your times, are haunted by the Ghost of the Middle Passage.

You give generations before, after, and with you, so much to carry in politics, prose, poetry, plays, and most importantly, in timeless spirit.

You are timeless and yet your transition will always be untimely.

You are a heavy weight on time.

Lala ngoxolo.

Tsitsi Dangarembga

I smiled yesterday reading WaAma Ata Aidoo’s tributes to WaMicere Mugo in WaNdirangu Wachanga’s great book. This morning I hear that our dear sister bring-joy Ama Ata Aidoo has joined the ancestors. Condolences to her family & friends. We have lost a granary of wisdom & knowledge.

Nokwanda Dlamini

Now among the stars on the nightshift lulling those among the greatest with profound knowledge and insight into the very core of what makes us human. Thank you for your joy because it has sheltered those in the cold and warmed those in stormy weathers. May you rest in peace.

Relebone Rirhandzu eAfrika

A common misconception is that feminism is an import from the West. We can confidently say today that it is not, because we have done the work of rebuilding our forgotten histories and so we know that African societies — although they were not perfect — were always progressive. We are able to do that because of intellectual giants like Ama Ata Aidoo. She championed African feminism, history, and decolonisation at a time in which it was not popular to do so. I am ever grateful for her words and presence. They taught me that I come from a rich intellectual ancestral heritage. I hope, like her, that we will always be committed to truth.

Martin Egblewogbe

She was a great story-teller – a fact clearly borne out by the easy relaying of the “gist” of any of her stories – which gist will be as engaging as the original text. Her writing was unlaboured, direct, and clear. In prose as in poetry, in poetry as in drama. But this is not the main point of my reflection here; the students of literature are best placed for this. Here are a few personal memories, selected from many. In earlier, premier, interaction, perhaps two decades ago, when she was concerned about my seeming resistance to an editorial review of one of my short stories (this is not unusual for a neophyte) she firmly insisted on the edits, and that was the beginning of my understanding of how editing may just be the difference between good and bad publications. In 2008, an experiment led me to self-publish my collection of short stories, Mr Happy and The Hammer of God. Unbeknownst to me Ama Ata Aidoo and her daughter, Kinna, picked up on these stories and made a recommendation to Ayebia Clarke publishers, who subsequently published the book (with minor edits…!) in 2012. This publication has been a defining moment in my writing life. I am still not sure exactly what drew Ama Ata Aidoo to the stories, but I sure am thankful. Knowing Ama Ata Aidoo and Kinna also led to interesting meetings and connections – my meeting along with some friends, with Ngũgĩ wa Thiong’o in Accra, for example, was through the invitation of Ama Ata Aidoo and Kinna. In the time that I knew her, I found that Ama Ata Aidoo whole-heartedly lent her support to individuals and groups within the literary space, and by so doing elevated many events simply through the importance of her person.

Stephen Embleton

Africa’s writers and poets, duly revered by her people, should be elevated to the global stage for the world to hear/read and love. Prof Ama is one of those voices which has and will continue to ring out of our hearts and souls. We keep her voice alive.

Nuruddin Farah

I loved Ama Ata Aidoo as a person and I adored her as a writer; I made sure that I visited her every time I happened to be in Ghana. I know few African authors whose work is as compelling, challenging and enjoyable as Ama Ata Aidoo’s. She was unique as a person and was also special in the way she approached her powerful, often humorous writing. I will miss her, and most of all, will miss her inimitable style of writing and her great sense of humour.

Chimeka Garricks

Ama Ata Aidoo was an inspiring pioneer—her life was a series of incredible stories of creating and walking in the first paths for others to follow. Though she has sadly passed, her strong voice still speaks, and her legacy still lives. We thank and owe her for the life she blessed us with. God rest her and comfort her loved ones.

Prof. Simon Gikandi

Although I did not meet Ama Ata Aidoo until the fateful decade of the 1980s when we encountered each other in exile, she had always been an important influence in my education largely due to Micere Mugo, my teacher at the University of Nairobi who knew her well through the Pan-African intellectual circuits of the 1960s and 1970s. Aidoo’s first play, The Dilemma of a Ghost, was popular in the student theater productions that I was involved in at the University. I came to know Ama Ata even better when we encountered each other at conferences in the United States in the last two decades of the 20th century. My later travels in Ghana revolved around places that had been central in her life and works: The world of Fanti culture, the streets of Cape Coast, the University of Ghana, Legon, where she had been a student playwright, and the University of Cape Coast where she taught for many years. These places were written into the fabric of her most important works including Anowa and Our Sister Killjoy. The last time I met Ama Ata was in November 2008 at an event, held at the Library of Congress in Washington, DC to celebrate the fiftieth anniversary of Chinua Achebe’s Things Fall Apart. One of my priceless objects is a picture of Ama Ata, Chinua, and I from that event. In September 2022, in what would turn out be our last conversation, I sent Ama Ata a message asking her for permission to include Anowa in a collection of African plays that I’m co-editing. I attached a copy of the photograph as a mnemonic. This is the response I got: “Dear Simon, It was such a great pleasure to hear from you in the first place. Thanks very much for the messages you bring. And what a clear resolution the picture with you and Chinua and I had. Maybe I’ll imitate the youth and make it my WhatsApp status for a while at least!” Her sense of humor was irrepressible even in what was going to turn out to be the last moment of her passage through this life. Now that she is gone, let us play the Atumpaan drums and Atenteben flute and invite the Adowa dancers to escort her to the other world.

Ruby Yayra Goka

Thank you for lighting the way for the millions of girls on the continent who finally saw themselves and their stories in print. Rest well Prof.

Helon Habila

She was one of a kind. She made a path for so many younger African writers, especially women. Her work will live after her. She will be missed.

Chukwuebuka Ibeh

Ama Ata Aidoo pioneered so that the rest of us could follow. She treaded rough grounds, so that we wouldn’t have to. Her wisdom, courage and strength in the face of great odds have had an indelible impact on African literature, and for that, among many other reasons, she will be dearly missed.

Abubakar Ibrahim

Ama Ata Aidoo’s passing has killed the joy of having one of the last of the strong ones in our midst. She was a force in African literature, an inspiration for both men and women and a staple read for many in my generation who grew up with the many characters she created and introduced to us. I did not have the pleasure of encountering her life but through her brilliant daughter, Kinna Likimani, I got to know more about her and what a stellar woman she was. Her loss is a painful one because of what she means not only to her daughter, her family and the family of writers and readers in the continent. An African Queen departs.

Ogaga Ifowodo

Ama Ata Aidoo, one of Africa’s most distinguished writers, joins the ancestors. I don’t know anyone in my generation who did not read at least one of her very impactful plays or novels, most especially the culture conflict play, The Dilemma of a Ghost. Many years after I first read it as a third former at Federal Government College, Warri, it would provide the pivot for my examination of the famous African-American writer Richard Wright’s own unresolved cultural dilemma in a term paper as I ingratiated my love of writing and literature at Cornell, after a Master of Fine Art in poetry, and had gone on to a Ph.D in English. I entitled the paper “The Dilemma of a Ghost: Ambivalence, Politics and Race in Richard Wright’s Black Power.” I likened Wright’s predicament to that of Ato, the play’s protagonist. So, I can say, Ama Ata Aidoo was a mentoring spirit in that endeavour. It is a raucously joyous time in ancestordom as they welcome a worthy new entrant. Rest in peace, great one!

Eghosa Imasuen

It is sad news. I met Ama Ata Aidoo several times and at each meeting, I was struck by how accessible she was, how generous she was with her time and her words, how witty her repartee was. A generation is leaving us, and no matter how intently we rationalise this as inevitable, it is still unexpected and leaves a feeling of loss in me. Those whom we read, who inspired us with their stories on and off the page, are leaving. Our dreams are now clear. Do as they did and achieve immortality.

Tade Ipadeola

Through Ama Ata Aidoo, grand matriarch and arch feminist, Africa came alive for some of us as the field of endless possibilities. So enthralled was I with her thoughts on Africa that I went on a pilgrimage to her home in Accra. I’m going to cherish her wisdom and her kindness. She joins the ancestors accomplished. May she rest.

Rashidah Ismaili

On Reading the Sad News: Ama Too Aidoo
23 March, 1942 – 31 May, 2023

Just after reading the New York Times Art section where I see the continued resistance to returning stolen art that is in the museums of the United Kingdom; as I fill with rage at the arrogance of colonialism; at the condensation of what tries to mask as an ‘art sensitive gesture’ in the offering to LEND a few pieces of Benin icons looted centuries ago, I read the Obituaries and there is the announcement of my dear sister-in-arms of Pan African struggles and literary integrity for The Continent and Her Children; dead!

How to process this; “dead after a short illness?” This dynamic spirit of blazing eyes, searing brilliance, a force to be reckoned with, gone into the finite place of no return, of no access. How to speak to the silence of space that separates the living from the dead, her to me. The distance grows with each passing person who used to walk this earth with me, laugh with me, read to me and speak to the urgent need to be strong, vigilant in our quest for African autonomy and excellence. Telephones will not bring her voice to me laughing and crying at men’s folly, the cruelty of misogynists, racists, classism, exploitation and misappropriation of institutions of education, government, theological, and every manner of oppression the human mind has created; ALL!!!

How to show all these decades later, modern devices notwithstanding, the huge smile that greeted me over half a century ago when I was on my way home for class, carrying a grocery bag and my notebook, on Bleecker Street in The Village, just about to turn west on Morton Street where I lived with my very young son, when Ama Ata, smiled with open arms blocking my path; “Aow, how lovely.” The inflection in her voice told me she was West African and it put me at ease. I stopped and we embraced on that street filled with people going to and fro, in front of a bakery shop that made the best bread and if you were about around 11:00 at night when they were loading the delivery trucks, you could get a free loaf of still warm bread.

That is it, how it started, this sisterhood, circa 1963. She was visiting on a fellowship and I was in grad school, a single mother raising a male child. It turned out we had a mutual friend who lived nearby and who worked at The Mission and we met there on many occasions as he had parties for the sake of having Pan African exchanges with Continental Africans and Africans from the Diaspora. We were budding artists, writers and thought of ourselves as Thinkers/Philosophers/Intellectual Young Pioneers. We were devoted to Dr. Nkrumah’s vision of the New Africa and the African Youth who would go out into the world, gather another set of knowledge, come Back Home and integrate the new learning with the old and forge a path that would lead to the total re-formation of Africa where tribalism would not be a means of division but rather of broadening our understanding of what it meant to be simply An African.

Oh my dear sister, how often we cried at the disappointment of our dreams, at the intractable position of some of our most learned men and women. Still, you wrote your words of condemnation, of inspiration and created plays, poetry and fiction all for us to hear and experience the wonders of your gifts. The pain at being called a tool of Western Education and other such nonsense, most hurting, to not be understood for the message you, and me, we brought. Still you fought on and on. I know how painful it was for you to resign your position of Minister of Education and then to go to Zimbabwe. Fortunately, you found happiness there in real human terms; your daughter was born and later your first grandson.

Back home you continued your work; writing, forming a foundation and then, we came together to create OWWA; Organisation of Women Writers of Africa. You and Jayne Cortez were co-chairs, I was the Treasurer and we went on to plot out two incredible conferences; the first of its kind where women of African descent came together and shared experiences, writing methods, food and laughter. We were joyous and inspiring in our celebrations with our Men of Distinction. Always, always you were a dynamic source of knowledge and fun.

Now, how to navigate the loss, the emptiness. The void of your voice and wisdom along with Jayne Cortez, Amiri Baraka, Nawal al Saadawi, Kamau Brathwaite, George Lamming and so many others who said the words, took the positions, owned the podiums of the world, this void that chokes me, and sometimes leaves me without adequate words to shape the thoughts I am having and a response to the world events we witness daily. The march of self destruction of so many of our ‘leaders’ and youth chasing after torn jeans and multicoloured wigs, for an identity that denigrates and denies the Africanity of their history. How do we extol the strong who maintain their artistic and intellectual integrity, encourage them when many are in need of housing, a respectful venue and honest benefactors. And yet, dear sister, we must continue somehow without you, Tom Feelings, Virginia Hamilton, Lucille Clifton, Abbie Lincoln, Max Roach, Willie Kgostisile, Miriam Makeba, Hugh Masakela, Sibongile Khumalo, Randy Weston, Esther Cooper Jackson, Harry Belafonte, all who have left their indelible marks on the cultural and human landscape. So I want to promise to be Aunty for your daughter and Go-Go for the young men, your grandsons. I promise to write as honestly as possible without your sharp critique. I promise to be a true Pan Africanist and advocate for women and indeed for the human specie as we struggle to make this world a home of art that inspires the best of each of us. To the children of Africa, sing your songs and sing praise for Ama Ata Aidioo and all those now silent voices. Read their works. Listen to their records. Look at their art in museums and books. Be inspired. Make your mark. Don’t let death take away the challenge and love, the smiles and urgings of those now quiet. Be artistically, intelligently, respectfully NOISY.

Sleep in grace, my dear smiling, Brilliant One.

Joy Jindu

Ama Ata Aidoo was a playwright, poet, short-story writer, novelist, and academic. She has been regarded as a trailblazer for African female writers in modern times. With her narrative style of writing, Ama Ata Aidoo challenged the pigeonhole role assigned to the African woman, and she was able to chart a course as a foremost feminist writer. One of her famous quotes, “Nobody could tell me writing was a man’s job,” is proof that she defied the conventional patriarchy nuances. When she passed away on 31 May, 2023, we were reminded of the daring and accomplished life she led.

Chika Jones

I recently heard someone say great writing aims to approach the world with empathy, but avoids pushing an ideology. While I agree with empathy, I reject the notion that writers should not have an agenda. Ama Ata Aidoo exemplifies the importance of an agenda. Her feminist stance as well as firm belief in African stories makes her a beacon of light in increasingly difficult times. As she leaves the earthly plane, her essence remains to comfort and embolden African writers and feminists.

Mamle Kabu

Through her writing, Auntie Ama gave African women a platform to question the patriarchy. Through her advocacy and her foundation, Mbaasem, she gave female writers a community to strengthen their craft. As a young writer she was kind and encouraging to me, and inspirational not only in her art, but in the way in which she welcomed new writers into the literary fold. In 2012 she did me the great honor of asking me to go in her place as a member of the African delegation to the Global Meeting of the Women’s Forum for the Economy and Society in Deauville, France, a fantastic experience. Today, as one of the directors of the Writers Project of Ghana (WPG), I can say that she was always extremely supportive to us, participating in some of our earliest events and always doing her utmost to honor our invitations. She lifted others as she rose, inspiring us in turn to help welcome new generations of writers into the literary community. In continuing this work, we hope to honor her legacy. We miss you already, dear Auntie Ama. Rest in power.

Fabienne Kanor

When an African woman passes through the swinging doors of the other world, she does not disappear. She remains in our hips when we dance. She remains in our lips when we pray and kiss. She remains in our dreams when we fall asleep. She is our tongue and breathe when we tell our stories. She is our hand clenched into fist whenever we call for justice and fight for our rights.

Billy Kahora

I met Ama a few times and in all these moments she shared her love and knowledge with me with great aplomb and kindness. But what I remember most is a stern admonishment she sent me – I’d written her an email related to the possibility of her appearing at the Kwani? Litfest (unfortunately she couldn’t travel for health reasons). The email had a quote by a writer which I was using as an email signature. She told me in no uncertain terms that I had to remove the signature. I realised how right she was (that aesthetics are not everything and politics do matter) and I should be ashamed to believe otherwise and which I still am, so I will not say who the writer was … but I removed the quote.

Toni Kan

Ama Ata Aidoo has not died. No. A towering Iroko has fallen. The ranks of our ancestors have increased. A matriarch is no more and we are the poorer for it. After reading her books from when I was a kid, I finally met her several times thanks to Ake festival and what a woman; witty, direct, and unapologetically African. I remember her telling someone who addressed her as a mummy – “I am not your mummy o” even though she was a literary godmother to many of us. Rest in peace, “Sister Killjoy”.

Kasimma

Full recovery from grief is as impossible as reversing death. We can only come as near as possible to full. And on that journey, what soothes our aching hearts is memories. But Ama Ata Aidoo left us with more than memories. For this, I say, thank you. Thank you, Ama Ata Aidoo, for the gift of your name. Thank you for your words. Thank you for the doors you opened for us. You wrote female characters at a time when females were treated a little better than domestic animals. You wrote Ghanaian stories at a time when African books or books by the black race had no shelves in libraries. You taught us that we can be in books too. And we write ourselves into books because you showed us how. Thank you. It’s so sad to lose you, but we are all your inheritors. There is no achievement greater than when one’s name outlives them. That is what we thrive for. Ama Ata Aidoo, you did it! You conquered. Enjoy home, nnem.

My love and prayers to her family and friends.

Aleya Kassam

Our dearest beloved Professor Ama Ata Aidoo, for everything, Shukraan. May you rest in ease, in power. May the ancestors come with baskets of food, with song, with dance, with poetry, with joy to accompany you on this next journey. May we do justice to the legacy you leave us with. May your fire continue burning through our pens and our hearts.

Laila Lalami

So saddened to hear of the passing of Ama Ata Aidoo, whose work I first encountered decades ago in my African lit class in Morocco. She was a beautiful writer, a brilliant mind, and for me, as for many, an inspiration.

Siphiwo Mahala

I loved and respected Ama Ata Aidoo so much and it was wonderful to spend time with her in South Africa as part of Africa Month celebrations in May 2016. One of the special moments was to see Zakes Mda wheeling her into the auditorium of Amazwi South African Museum of Literature.

Jennifer Nansubuga Makumbi

Thank you for literature, for trailblazing, for calling out neocolonialism, for being unapologetically feminist but most of all, for sharing your wisdom as a literary elder. We are because you were. Safari njema.

Nkateko Masinga

I met Professor Ama Ata Aidoo in November 2017 at the Aké Arts and Book Festival in Abeokuta, Nigeria. A few days into the festival, I received my copy of the Aké Review, the festival’s official journal, and Prof. Aidoo’s photograph was on the cover of the journal accompanied by the quote, “Calling on young women to take themselves seriously,” from her interview with journal editor Molara Wood.

Reading that quote, and the full interview, a powerful four-page spread titled “Wherever and whenever I speak, it’s about us women”, I was inspired and enchanted. The expansion of her oft-quoted analysis and rejection of the narrative that African women are “downtrodden”, comforted me as I was wrestling for the reclamation of my personal agency at that time.

I had the opportunity to share a stage with Prof. Aidoo at the Palm Wine & Poetry event that formed part of the festival’s closing festivities and there is a moment that I cherish, in which she spoke to Koleka Putuma, Poetra Ama Asantewa Diaka, and myself as we sat beside her on stage, encouraging us to continue taking up space. Prof. Aidoo lived and wrote in fierce defense of the art and autonomy of African women and in us, her message lives on. Rest in Power, Prof. Aidoo. Thank you for showing us the way.

Nikki May

Thank you, Ama Ata Aidoo, for sharing your brilliance and giving so much to the continent we both call home. Author, politician, playwright, feminist and all round good person – you are an icon and a true legend. Rest in peace and power.

Peace Adzo Medie

Professor Ama Ata Aidoo wrote to us, and for us, and she did so beautifully. A critical and incisive thinker, she was honest and unflinching in her analyses of women’s place in Africa, and Africa’s place in the world. Her love for Ghana and its people shines through in her works. She challenged us to reckon with the past and the present and showed us how to articulate a freer and more just future. She leaves behind a towering legacy. Professor Aidoo, thank you for all that you gave us. Hede nyuie.

Muthoni Muiruri

Ama Ata Aidoo is a true icon who gave so much of herself to us so generously. Her passion for storytelling and social justice has always been a cornerstone of her work. Her commitment to feminist politics and advocacy, illuminating the experiences and challenges of African women in various contexts, broadened the scope for us, and allowed us to see just how far we could go if we kept pushing the boundaries of what we thought we were allowed to do and who we thought we were allowed to be as African women. As I reflect on her time with us, I celebrate the enduring legacy of her remarkable life and literary career, which continues to inspire generations. Ama Ata Aidoo, a giant on whose shoulders we stand. Thank you for giving us something so valuable. Rest well.

James Murua

Ama Ata Aidoo was one of the first writers to emerge in the post colonial period with titles like Our Sister Killjoy or Reflections from a Black-eyed Squint (1977). While she was known for her writing, what she gave to the writing in later years was the recognition she gave to the next generation of writers. For those who started the literary canon for the new age, for those who she inspired currently working, and for those who follow, she will always be a shining light.

Rest In Peace Prof.

Tinashe Mushakavanhu

Even though it was Ghana that gave us Ama Ata Aidoo, growing up in Zimbabwe, where she lived in the 1980s, when I was young I always assumed she was Zimbabwean. Her books were ubiquitous, easily available in local bookshops, home libraries and even the school curriculum. After resigning from her ministerial post in Jerry Rawlings Ghana and relocating to Zimbabwe she quickly joined the nation building project as she had done in her home country. She assisted our Ministry of Education in curriculum development, and was also an active presence in Harare’s burgeoning writing community. With Kristina Rungano, Barbara Makhalisa, Freedom Nyamubaya, Bertha Msora, Ama Ata Aidoo was at the vanguard of black African women writers to be published in English in Zimbabwe soon after independence. And perhaps that’s her ultimate legacy, to transcend borders, as she will be eternally present to all of us through the work she has left us.

Ray Ndebi

In 2020, I was called among a many other authors, to contribute to anthology for the 80th anniversary of Ama Ata Aidoo… It is the kind of request that cannot be denied, and I wrote a short story titled “Strangers”… Later on, I received a copy of BETWEEN THE GENERATIONS that is still one the books I always keep near…

Ama Ata Aidoo is is not just a name like many in libraries; she is a Way, a legacy that tells the future… Reading Ama Ata Aidoo is experiencing life, humanity, freedom; to me she remains the Future, for I cannot mention her in the past, and the the present still has a universe to learn from her writing… I visited Ghana in 2019, I led literary translation workshops in Accra, I didn’t see her, but I met her breath along the streets, in people’s eyes, on the walls of building and on the soil… The 3A-Lady is everywhere there…

Should we remember her… She is in us and around… I can say a whole world on what she inspires me as literature mentor and a human being, but I shall stop here, for time says a flesh is no more and a soul is offered forever and more… I’m opening this new chapter with the following verses drawn from “Juliana”:

If what has been is what now is,
Then darkness is here and may never leave.

It’s simply the most powerful call to work, growth and freedom…

We keep the walk on, Ama… The life of an artist never ends… Never…

Okey Ndibe

Ama Ata Aidoo’s mortal clock ran out on May 31, 2023, punctuating an extraordinarily remarkable career as a writer and a consequential, trail-blazing life as a feminist intellectual.

Ama Ata died at 81, but—thanks to the peerless literary heirloom she bequeathed to the world—her voice won’t be stilled or erased for generations to come.

Long before I met Ama Ata Aidoo in person, I was quite familiar with her immense literary reputation. She was one of the most original and revolutionary novelists and dramatists to emerge in postcolonial Africa. Even though she began her literary career in an era dominated by such male Anglophone authors as Chinua Achebe, Ayi Kwei Armah and Ngugi wa Thiong’o, she more than held her own. In the early 1980s, she was a fixture on the African literary scene, an inspiring household name whose fiction and drama attracted wide, fervent readership.

I finally met her in person in the late 1980s. I was then based in Amherst, MA, editing African Commentary, a magazine co-founded by Chinua Achebe. Ama Ata, who was one of the magazine’s editorial contributors, came to the area to visit her daughter, Kinna, who at the time was a student at Smith College in nearby Northampton.

I was struck at once by Ama Ata’s diminutive size. It was one of those occasions when it dawned on one that giants sometimes come in (compact or small) sizes! Even more unmistakable was her quiet majesty and moral gravitas, a charm and wit wedded to a common touch. She had a way, accomplished as she was, to put people at ease.
She was, above all, a proud, doting mother who spoke with such feeling about Kinna.

A few years later, Ama Ata and I overlapped for one year at Brown University where she’d been teaching for several years, and I had just taken up a four-year visiting appointment. I was flattered when she invited me to be a guest lecturer in her African literature class.

She was a kind, joy-rich woman, a fabulous raconteur whose sense of humor and great laughter held any audience in thrall.

In Nigerian lingo, the departed are said to have transitioned to glory. Ama Ata Aidoo lived gloriously.

Stephanie Newell

Ama Ata Aidoo inspired many generations of women around the world. She was witty, brilliant, and generous, and did not suffer fools. We have lost a sparkling mind, but she will live on as a role model for generations to come.

Mukoma wa Ngugi

Ama Ata Aidoo was such a pillar that with her passing the African literary tradition wobbles. My condolences to Kinna Likimani and her family. And to her literary family. Ah, the joys of reading Our Sister Killjoy, and teaching Dilemma of a Ghost with Dr. Carole Boyce Davies. I know what we mean when we say that when an elder dies a library dies with them. But when a writer dies, they actually do leave a library behind. Our mourning should be us spending as much time as we can with the libraries they gift us.

Wendy Njoroge

I am grateful for the extraordinary life of Ama Ata Aidoo, a literary icon whose words ignited our imagination and transformed our understanding of African literature. Her groundbreaking works challenged colonial narratives and celebrated the rich complexities of African culture, paving the way for countless storytellers to follow. Through her unyielding pen, she forever etched her name in the annals of African literature, leaving behind a legacy that will inspire generations to come.

Nzube Nlebedim

I was shocked cold to find out on Tuesday afternoon of the death of Mama Ama Ata Aidoo. Not because she was invincible (she was 81, obviously old, and had lived a fruitful life), but because she seemed to me too big, too powerful and towering, definitely bigger than life and death itself. Her death could have been akin to the burning of libraries full of rare knowledge and information. I had read some of her plays in my undergrad days in the university, and I understood her work and what she stood for.

It is usually only once in a lifetime that we get to experience people like Mama Aidoo: so distinct, unmatchable and pure. Mama will be remembered as one of those people who walked this earth and left footprints that may be too big to be filled, and words too precious to be forgotten. She lived not just for the beauty in writing and the peace it gave her, but for the emancipation of women and the proper understanding of their roles in African societies. Mama Aidoo fought not just for herself but the multitude of women and female writers all over Africa. For this, she will always be remembered.

We must take consolation in the truth that Mama Ama’s death is not indeed a burning of libraries. Thankfully, it’ll never be. She left with us everything she took up and nurtured: her words and her ideas. African Literature will always be indebted to her for this.

Rest in perfect peace, Ama Ata Aidoo. The world knows you lived.

Sihle-Isipho Nontshokweni

*Death doth not dull light*

Sweet _sister killjoy_
Wisest Daughter of the soil
Skin the sweet scent of cocoa and yam
Sharp lines on your cheeks,
ready to write scripts and
_Angry letters in January_
Your love as fresh as palm wine at the rise of dawn
Bravery the size of big buffalos
Gallant and gail, wise and warm,
Death doth not dull your radiant light

You are Africa at her brightest dawn,
A spirit soaring along the rising sun
Ghana, _you are the bead that speaks_
Your words gallop from your belly, like Chariots of Fire
Your voice ablaze, screams against the of scramble for Africa
Blessed is your name Ama Ata Aidoo,
Across countries & continents,
_daylight and darkness_ your light shines
Death doth not dull your visionary life

You hum and sing, loud and strong
An orchestra stirring for change, echoing
Pressing beneath the soil of the earth
You clap, you write, you speak with no fear
Pulling out weeds of injustice,
planting seeds of awakening, fortifying unwavering roots
for children yet to be born, _for little girls who can_
through you, we see whom we can be,
*Ama Ata Aidoo,* you point to futures unseen
Death doth not dull your charming heart

Our lives, formed and informed by your consciousness
Your womb, a well of wisdom watering the earth,
We watch for you here still, and find you present
In our highest hopes, in the merry songs that children sing
In the surge of the open seas, on the dramatised stages of theatric plays
Gathered In the courage of women’s dreams
Death doth not dull your glorious legacy

Rest now, you gallant warrior of light
Tread valiantly into the eternal dream of another life,
Into that everlasting sanctuary of love arise,
Above the winds, tall and wise,
Watch over your dream for this wandering world
Death doth not dull YOU to US

Sue Nyathi

Ama Ata Aidoo, a pioneer in the publishing of African women. You may be gone physically, but your soul lives on through your indelible words. Your body of work is a lasting legacy that generations to come will inherit. Thank you, yours was a life well lived.

Aiwanose Odafen

Ama Ata Aidoo was a stalwart of African feminism, a champion of African literature, a resounding voice for African women and a generational inspiration. It is because of her that many of us exist; we heard her words and read her works, and believed it was possible—we could defy the stereotypes and tell our stories. A trailblazer. An icon. A mother. The African literary space has lost a guiding star. Rest in peace Mama. May all who knew and loved her be comforted in this time.

Mazzi Odu

The saying goes never to meet your heroes, but in this instance, I am ever grateful I met one of mine, the great, and hard to believe I’m typing this, late, Ama Ata Aidoo, who died today.

It was 8 years ago, a sunny morning in Accra, and I worked for a bank, and I occasionally, quietly dreamt of another existence where I wrote for a living instead. As is often the case (for me at least) silent entreaties AKA prayer intervened and the bank was sponsoring an event, (which was part of my job purview to manage) and I got the opportunity to spend a morning with Auntie Ama. Gritty, smudge phone screen aside, my fangirl-for-life grin and her gentle but still warm side eye smile say it all. A morning to remember forever. I briefly shared with her my dream to write. To which she said as only a fearless, dynamic, pioneering literary force of the post-colonial African era would, “Then write.” So here I am 50,000 words in (of a re-worked novel), dozens of articles later, a travel book out that I edited and finally finessing my sophomore faith related book and a little something-something for small peeps.

Thank you, Auntie Ama. That two word nudge shifted me out of a decade-long inertia, self-doubt, paralysing perfectionism with a soupcon of future-tripping disaster preparedness that was almost as risible as it was, ultimately unacceptable. Sometimes, we over think, when we must simply do and be all that the almighty has called us to be. Share our ideas, knowledge, experiences, and fire for no other reason than it is a joy, a duty, and a gift. And nothing is ever promised.

If you haven’t read any of her work, hers is an oeuvre that deserves a proper considered deep-dive: Our Sister Killjoy, Changes, No Sweetness Here and Anowa are MUST READS, Rest In Peace.

Gabriel Kosiso Okonkwo

TRIBUTE TO AN ENIGMA

The demise of the great Ama Ata Aidoo greeted me with emotional ambivalence. On the one hand, I tried to accept the inevitability of death as a final event in a person’s life especially from the standpoint of a senior who lived to see old age with thunderous achievements. But on the other hand, I equally struggled to rationalize why death would decide to take a gem like Aidoo at a time when her presence and guidance was most needed. Be that as it may, divine conciliation soon stepped in to palliate the quandary that had developed in me. I soon understood that Aidoo had successfully replicated thousands of other Aidoos who would continue her rare literary legacy in the world. I mourn Aidoo today because she has left an indelible mark of excellence and hope in me. I cannot forget the impacts that The Dilemma of a Ghost (1965 and 1988), Anowa (1971), and Our Sister Killjoy (1977) had on me in a hurry. I have grown into a better African man from the flickers of philosophical freshness that adorn these works. In Aidoo’s demise, our pain became our gain.

Requiescat in pace.

Chinelo Okparanta

I’m so saddened to hear of your passing, Prof Aidoo. Thank you for championing us in your art, for speaking up on our behalf, for gracing us with your wisdom and creativity, for knowing the importance of activism in art. Though the body is gone, I know your spirit is still with us, and may your memory always be a blessing.

Nadja Ofuatey-Alazard

Ama Ata Aidoo aka AAA: Literary Giantess. Author. Teacher. Dramatist. Feminist. Panafricanist. Public Intellectual. Mentor. Grandmother. Mother. Daughter. Sister. Elder. Now: Ancestress. Now: Much missed trailblazer. When I think/feel back; my mind takes me to the year 2015: You and Wole Soyinka were the two patrons of the 41st Annual Conference of the African Literature Association which we convened at Bayreuth University: »African Futures and Beyond. Visions in Transition«. We opened our concurrently running Festival of African & African-Diasporic Literatures that year with your keynote and Yaba Badoe’s wonderful film about your life and work: The Art of Ama Ata Aidoo. You almost did not make it for the event though: You were treated so poorly at the German embassy in Accra when going in for your appointment that you understandably refused to go back. But we ultimately got an apology from them and they delivered the visa to your home. When you got to Bayreuth, you held court – most of the time surrounded by troves of fangirls and fanboys of all ages.

You were kind and cordial, but also a no-nonsense woman: when I accompanied you to an interview you had agreed to give to a regional paper – and did not consider some questions about your life worth your while – you simply told the interviewer: You can google that…! (This still makes me crack up, I have the melody of your voice when stating that clearly embossed in my memory.) You also were an endearing sweet tooth and a curious appreciator of all things delicious – my then young daughter Bennie made it her mission to find and deliver you a nice slice of Black Forest Cake (mind you, we were in Franconia …) which you had inquired about (What is so special about that Black Forest Cake people have been telling me about?!?) and you duly cherished the experience and her efforts while still offering to share it with the others present.

That summer of 2015 we took the possibly best group selfie ever with you in our midst, the image continues to occupy a special space on my personal wall of fame. Dear Ama Ata Aidoo, thank you, we adore you, we miss you. You touched my life – my thinking, sensing, being – especially your Our Sister Killjoy walks with me always.

Othuke Ominiabohs

Prof. Ama Ata Aidoo was a remarkable author and she is an irreplaceable force in African literature, fearlessly shedding light on profound issues that deeply impacted The continent. She will be deeply missed.

Yewande Omotoso

It’s hard to know when I first learnt of a writer, a forcefield, named Ama Ata Aidoo. Likely in my home in Ife, as a preteen. It feels as if Changes was handed to me off the press and I read it with equal urgency, consuming the words but also the vast world of poignant meaning Aidoo always managed to stash beneath, within, between and amidst her words. Like magic she did this, so that her wide expanse of work seems even wider for the weight of its influence. On hearing of her departure to other realms I looked back, almost every interview I’ve been afforded, her name has crept up – she must be spoken of and cited; in so many ways she shaped not just my writing but my impulse. Many years ago I was lucky to help deliver a writing workshop in Accra – hosted by The Mbaasem Foundation – and Aidoo attended, dispensed grace and wisdom. It was here I heard her speak a sharp and elegant term – describing the thin line between writing fiction as political tract and writing fiction that is politicised but not dogmatic; writing, she said, with a politicised imagination. I have repeated and will continue to repeat this, it landed somewhere verdant in my consciousness and has guided me since. I turned that occasion, and her contributions, into a podcast which was published online. I have been frantically searching the Internet for it this past week – the way we look for pictures or records of those dear that pass on. I can’t find it. The webpage says: Error. To all those grieving, most especially her nearest ones, I extend my thoughts and heart.

Kwabena Opoku-Agyemang

Ama Ata Aidoo is associated with the words “global icon,” “pathfinder,” and “inspiration,” and belonged to that generation of writers that included Bessie Head, Florence Nwapa, and Buchi Emecheta. She was not only resilient and innovative; she contributed to shaping the literary landscape and provoking conversations about gender and social justice, broadening the scope of modern African literature away from male centered concerns. Having grown up in the colonial era and witnessed the evolution of Ghana and Africa first-hand into the 21st century, she again spoke forcefully to Eurocentric modes of being by crafting strong female characters that harnessed nationhood and nation-building in important ways. 

In addition to being a scholar, novelist, poet, playwright, and author of short stories, Aidoo was an activist, stateswoman, and policy shaper. She served as minister for education in Ghana and advised Zimbabwe’s ministry of education. She again taught at different universities and won several awards. Her organization Mbaasem was interested in mentoring young writers while improving the quality of formal education in Ghana.  

The history and progress of African literature will forever be associated with her literary prowess, and her passing leaves a huge void for those who follow after her. 

Yvonne Adhiambo Owuor

A great, and giant tree that sheltered many beings has fallen. For her life, her vision, her way-making…gratitude.

Nadia Owusu

I first discovered Ama Ata Aidoo’s novel Our Sister Killjoy in one of my father’s book piles when I was eleven or so. As a Ghanaian girl growing up in Europe, I was shocked by the recognition. There on the page was some version of my lifeworld and a sharp political analysis of it which I likely didn’t fully understand at the time, but which informed my sense of self and my understanding of the borders I straddle. But I didn’t return to Aidoo’s work until I was an adult. Novels by African writers, and especially African women were hard to come by. In fact, reading Changes in my twenties, I realized that Aidoo was the first African woman writer I’d ever read. In school, there was only Things Fall Apart, which I loved and clung to, but why not also Aidoo? Why not an African feminist who wrote about African women with depth and complexity, with power and conviction, but also love and humor? I’m grateful that I found her work when I did and that I encountered it again when I needed it. My hope is that Aidoo and so many other African women writers will be taught and celebrated so that other little African girls don’t grow up not even realizing that they and their mothers and aunties and grandmothers are almost entirely missing from the stories they’ve been given and told are the most important stories of the world. What a strange experience it is to not even know you’ve been erased until there you are, exquisitely drawn. That experience led me to question the false hierarchy of stories, the false primacy of white, male, Western literature. Thank you Prof. Aidoo for that. Thank you for your work and your vision. Rest in peace.

Oyeronke Oyewumi

Ama Ata Aidoo: A Powerful Pose for All Time!

In life and in transition, we continue to learn from our worthy Ancestor! One of the terrible lessons that African women learnt from western education, western modernity or western civilization is the idea that as women we must reduce ourselves, miniaturize our bodies, minimize our presence in order to be considered civilized & ladylike! Not so for African women who have not totally imbibed this terrible learning. In many African communities, ordinary, self-possessed women claim their own space. No forced crossed legs— they spread out, command attention and inhabit their own bodies comfortably! This picture brought a smile to my face! Iya sun re o!

Shailja Patel

Her legacies are incalculable. The spaces she opened for us, the horizons she bequeathed us – political, imaginative, literary, academic, feminist – are immeasurable. May we expand and multiply to fill them.

Minna Salami

When asked in an interview once how she deals with people saying that she learned feminism outside of Africa, and how she came to give voice to the silenced African woman, the legendary Ghanaian feminist writer, Ama Ata Aidoo, replied, “…if the women in my stories are articulate, it is because that is the only type of women I grew up among. And I learned those first feminist lessons in Africa from African women.”

She in return is one of the reasons so many of us are proud African feminists, and, African feminist *writers* because, make no mistake, Aidoo was one of the greatest English language writers of her time.

Rest in perfect peace, Ama Ata Aidoo. No doubt, you will continue to be a fierce and wise consciousness in the ancestral realm.

Ato Quayson 

Ama Ata Aidoo was not only a superlative writer and educator, but also a superb wit. She was a keen observer of everyday life and it was out this that she dredged out the wry observations about the human foibles that animated both her writings and her conversations. But this was not all. With every word, she sought to lend strength to the exhausted and hope to the despairing. She is going to be missed by many. May her soul Rest in Most Perfect Peace

Nana Darkoa Sekyiamah

I don’t think I’ve accepted that Auntie Ama is no longer with us. I know we are lucky that she stayed with us for as long as she did, and even in her final months, she participated in as many literary events as she could. I remember seeing her at the last NYU Accra Dialogue and promising I’d bring my daughter to visit her. She was as warm and witty as ever. Auntie Ama thanks for blessing us with your wisdom, passion and intellect. You leave behind a huge creative archive which will inspire generations moving forward. Rest in perfect peace.

Bhakti Shringarpure

I had been fervently hoping to do an event with the legendary Ama Ata Aidoo since we started the Radical Books Collective and was beside myself when Esther Armah, writer, RBC board member and longtime friend, told me that the legend herself has agreed to do this. It all happened at breakneck speed. Professor Aidoo chose the date, the time, the format. Having been caught up in the planning, the details and the technicalities, I was almost stunned into shock when she actually showed up in the studio. Resplendent in orange and gold, she seemed completely in charge yet a little befuddled by all the zoom rituals. She was larger than life but so warm and intimate in her interaction; the little screen rectangle couldn’t contain her luminous energy. She had lots and lots to say, and she did not answer a single question without challenging it first. Soon we were joined by some fierce women I absolutely adore: Ainehi Edoro, Meg Arenberg, Juliane Okot Bitek and Esther Armah. We sailed along as if we were in a fable and she alternated between teacher, mother, grandma, friend, comrade and aunt. By then a massive international community of loving fans had joined the online forum and they were popping questions, making comments, Professor Aidoo was replying and remembering this one and that one. She then got teary remembering that she had met Juliane’s father, the renowned poet Okot p’Bitek who wrote The Song of Lawino. The event did not seem to be coming to an organic end. We promised her and each other that we’re doing this in person in Accra soon. This happened only eight months ago in September 2022. When I heard that this magical person had left us, I felt like I had been blindsided. She seemed vibrant, how can this be? It took me a few days to reorient and return to that beautiful day and realize that she was orchestrating a grand finale where we could all come together as sisters, friends, artists and teachers, where we could bask in her beauty and learn about love and joy. Ama Ata Aidoo did so many different things and she did them so well but her superpower lay in bringing people together and building a world.

Wole Soyinka

A warm hearted being and feisty writer. She fills more than her fair share of over half a century’s creative recall.

Lynda Gichanda Spencer

I first encountered Ama Ata Aidoo through her play Anowa. It is one of the foundational literary works to my feminist thinking. Decades later, I joined a reading group named Black Sister Killjoys. Ama Ata Aidoo was, is and will continue to be an inspiration. I am grateful for the beautiful stories. Hamba kahle, lala ngoxolo.

Wole Talabi

The continent has lost one of its finest literary daughters, a creative powerhouse who gave so much of herself – her words, her observations, her wonder – and in so doing deeply enriched our lives. She will always be remembered. My deepest condolences to her daughter Kinna and her entire family.

Tlotlo Tsamaase

It’s a tragedy and a great loss. My condolences to her loved ones. I am forever grateful for Ama Ata Aidoo’s legacy—her timeless work, life, and powerful voice will forever light our way forward. Rest well, Ama Ata Aidoo.

Novuyo Tshuma

It is a heavy and immense day when our matriarch, the great elephant of African and world letters, joins the ancestors. I mourn and celebrate the great Ama Ata Aidoo. In my teens, Changes fired up my imagination; I was enthralled by the transgressive, visionary Esi and her inspiring, tragic story. I had the immense pleasure of meeting Ama Ata Aidoo at Chimamanda Ngozi Adichie’s Purple Hibiscus Writing Workshop in Nigeria in 2010. She was as witty, as charming, and as luminous as her characters. Go well, matriarch! We stand on the lofty plains of your timeless words.

Kọ́lá Túbọ̀sún

In the short stories of Ama Ata Aidoo (formerly Christina A. Aidoo), I read within the pages of “Black Orpheus” (published in the sixties), her power of observation, a keen sense of awareness of issues of justice, gender, and economics in the lives of Ghanaian and African women in society was obvious. And her prose, my God! “He was beautiful, but that was not important. Beauty does not play such a vital role in a man’s life as it does in a woman’s — especially if that man is a Fanti. If a man’s beauty is so ill-mannered as to be noticeable, people discreetly ignore its existence”, she wrote in the opening paragraph of the story “No Sweetness Here” that would become the title story of her 1970 collection. Memorable words that drew in the reader and sustained them through the tragedy of the story’s heroine and her son. The Ama Ata Aidoo I met in a few encounters at Aké Festival in Nigeria around 2014 was a personification of that wise and sagely matriarch who was firm and friendly, regal yet accessible. For a profession that was mostly male-dominated — at least mostly male-acclaimed for many years while she practiced, she held her own in African literature and made a path through which many women writers have succeeded and now mostly dominate. The sum of her work over the decades represents the best of us not just in literature, but also in politics, academics, and feminism. I feel honored to have met her, and her daughter Kinna, and wish her a safe journey to her great place among the ancestors. She was a blessing; may her memory continue to be.

Hilda J Twongyeirwe

Rest well Mother Ama Ata Aidoo. You will forever be remembered for lighting the literary candle for African women writers. We celebrate you for breaking boundaries and reaching out to all those who needed your hand; that is how you came to us in Uganda, even when your health and literary agents could have disagreed at the time.

The FEMRITE sisterhood was so lucky to drink from your cup of wisdom especially when you officiated at her literary celebrations in Jan 2000, where you taught us to defend ourselves without raising a finger. As one speaker in the audience stood up and despised a book written by one of us, you turned and said to us; “Do we have to sit here and listen to this? No.” You then turned and looked at the speaker and you giggled your trademark giggle. I can still hear it. The speaker looked at you, swallowed his words and sat down. You smiled your win and continued to direct the conversation to a fruitful end.

Memories of you will remain etched in our existence till we meet again.

Go well.

Our deepest condolences to the family especially our dear sister Kinna Likimani.

Akumbu Uche

Any entry on African literature that doesn’t mention Ama Ata Aidoo is incomplete. Emerging onto the literary space at a time when the art and business of writing was male-dominated, Ama Ata Aidoo showed the world that women’s writing mattered too. She made no apologies for her gender, and in her novels, plays and short stories, she centred women’s lives and laid bare the complexities of African womanhood. Not content with being one of few, in 2000, she established the Mbaasem Foundation which encouraged and championed girls’ and women’s writing in both her native Ghana and across Africa. Her feminism was as practical as it was Pan-African.

Aidoo’s work, both off and on the page, has long guided my own writing practice. As she takes her place amongst our eminent ancestors, I celebrate her life and all that she stood for, and count myself fortunate to have had her example.

Obinna Udenwe

Ama Ata Aidoo was one writer from Africa whose name I grew up to. I am quite unlucky to have not been privileged to meet her but my respect for her tripled when I came across her book, Our Sister Killjoy. Her name and works, especially in the areas of women liberation, using her platform as a writer, may not be equaled in the near future. She was one of the earliest champions of literature in Africa, at a time of very limited resources and for her to have achieved all she did using her writings in several genres, encourages us, emerging writers and creatives to not relapse to the excuse of poor infrastructure but to strive to make the best out of the little at our disposal. I pray for the repose of her soul as I have no doubt that her works will resonate for centuries to come.

Uchechukwu Umezurike

Fierce warrior of the pen, Ama Ata Aidoo, is gone. We stand here on this twilit shore, progeny, watching your spirit soar on distant winds. What songs should we sing now? The long drums begin their funeral procession; a chorus of voices dim with memories. I should beat my chest and mourn, but I choose to celebrate the radiance you exuded in the firmament of literature. I remember listening to you in Kokrobite, Accra, Ghana, where several African writers had gathered to work on an anthology. It was in 2009, but I still see you sitting before us, regal as befitting your status and ever fierce in your conviction that we must keep telling stories, even when there is no sweetness at home or abroad. I remember your heart, large as goodness, your humour as fresh as a benediction, and how much reinvigorated I had felt from listening to you. Then the sun had started to settle over the thatched gazebo and the beach, flushing the sky whole in flamingo pink. And I know now that you have gone but your radiance lingers, and that is enough. Adieu!

Ejiro Umukoro

CELEBRATING ONE OF THE WORLD’S NOTABLE PLAYWRIGHTS & AUTHORS AS SHE PASSES ON – Ama Ata Aidoo! GHANA!

Ama Ata Aidoo once said: “Time by itself means nothing, no matter how fast it moves, unless we give it something to carry for us; something we value. Because it is such a precious vehicle, is time.” That statement is very profound.

Her first play, The Dilemma of a Ghost, published in 1965, made her the first published African woman dramatist, which was no small feat when you flash back to history and how women’s intelligence were once viewed…
While she has been described as one of Africa’s foremost feminist in Ghana, (I do not describe myself in those terms, even though I understand and respect what led to the movement since the 1900s), which her fellow African Women equally championed like Flora Nwapa, Efua Sutherland, Bauchi Emecheta, etc., her books will remain the legacy that she leaves behind for us to dig in again to relieve how she saw the world.

I also love her deep trusting confidantelike-relationship with her daughter Kinna Likimani (an editor and literary critic – the fruit does not fall far from the tree obviously), is a dream most daughters and mothers would wish they have; something I’ll encourage mothers to be intentional about.

As she passes on to another realm at 81, I want to thank her for her contribution as one of Africa’s and the World’s most celebrated authors and playwrights.

But most importantly, I want to thank her for opposing what she described as the “Western perception that the African female is a downtrodden wretch”! The audacity of the West never fails to surprise me at every turn!

Farewell Ma Ata Ama Aidoo, until we meet again where we will all meet in the alternate forms of life.

Chika Unigwe

The first time I met Aunty Ama , we were guests at the same festival in Norway. I was at the breakfast table with some others and she joined us. Perhaps, noticing how we’d been struck dumb by being in her presence, she immediately initiated a conversation. She felt like home: familiar ( not just because I’d devoured her works for years and looked up to her, but because she carried a presence that made her seem like someone you’d known all your life). By the end of that festival, I thought of her as an aunt and claimed her as such. She was a brilliant writer, a passionate African and a charismatic human being. I am deeply grateful that she lived.

Joya Uraizee

Ama Ata Aidoo, playwright, poet, novelist, was part of Africa’s first-generation women writers. She affirmed the agency of African women and defined them beyond victimhood. Author of, among others, The Dilemma of a Ghost, Our Sister Killjoy, Changes and Anowa, she inspired a generation of African students and aspiring young writers. Visionary writer, educator and activist, she was, between 1982-1983, Secretary for Education in Ghana’s national government. She was a founding member of the African Literature Association (and the Women’s Caucus within the ALA). She won many literary awards including the Commonwealth Writers’ Prize in 1992 for Changes. She remains an inspiration for women, scholars, and students of African literature around the world.

Phillippa Yaa de Villiers

Quarrelsome woman (For Ama Ata Aidoo)
(23 March 1942 – 31 May 2023)

Sissy, we have always known
your words will outlive
your great grandchildren
For they are hewn
from the indestructible tree
called humanity
mined from the glittering caves
of dreams
they are the sweat of unflinching honesty

We will refuse the bitterness that
failed to recognize you as a giant
Hissed that you are only a quarrelsome woman
We will refuse the despair that says
you leave an absence and thank you
for your fearless presence
We promise, always, to cherish
your gifts

Go home in peace, there is a banquet waiting
stars proudly watch their young sister
step into the circle
as the drums welcome you
into eternity

Ellah Wakatama

I remember meeting Ama Ata Aidoo in Lagos in 2014, during celebrations for the Etisalat Prize. She is warm, kind, funny… exacting. I kneel beside her wheelchair and touch her arm… anticipating, as we speak, my sister’s excitement when I tell her about this meeting. On her passing, I look up a documentary interview with her and I watch and listen: smooth dark skin marked with scars that are themselves a conversation I wonder at… I watch and listen. And I feel on solid ground. She is compelling, assured, challenging. Everything I want my own voice to be. We are in a moment in which everything seems possible for a young black woman writing. It has not always been this way. As we commemorate this blessed life gifted to us, let us sing acknowledgment of an ancestor who did not wait to ask permission, who knew her worth and the worth of the women whose lives she wrote, who told the world tales of our capacity for adventure, our ability to resist and triumph, the warmth with which humour lessens the burden of the day, all the quotidian mercies and joys of our lives.

Zukiswa Wanner

There are writers who think new forms of writing and thinking ended with their generation. And they are writers who are consistently open to learning from previous generations and those who come after them. It’s the latter writer I admire the most and I aspire to be like. And it’s the latter writer that Ama Ata Aidoo was. She was always clued in about what was happening in contemporary literary circles and had no problem checking those of us she knew if she felt we were falling on the wayside. Whenever she and I talked, whether in person or in one of our lengthy WhatsApp calls, our conversations would end with me feeling much richer intellectually and much lighter emotionally. Ama Ata Aidoo was as witty as she was generous with her time but also did not suffer foolishness. I and other writer friends were lucky that Kinna was willing to share her with us. The woman I called ‘mummy.’ I will miss her immensely. Her brilliance, her laughter, her analyses, her well of knowledge. But I also know that we who knew her are all the richer for having known her and those who did not know her personally still attained some wealth through her work as a writer, a social commentator, a feminist and a pan-Africanist.

Molara Wood

Ama Ata Aidoo’s play, The Dilemma of a Ghost, was one of those foundational African Literature texts that you couldn’t go through school in my time without reading. It had a profound impact on me. There is a direct line of influence between The Dilemma of a Ghost and my short story, “Night Market.” Prof. Aidoo was singular among her generation for her focus on the legacy of the Slave Trade for people of African descent, on the continent and in the diaspora.

The first time I interviewed her, in 2010, she told me her manner of tying her headscarf had long elicited comments in her native Ghana for its similarity with Yoruba women’s style. That tickled me. We didn’t take selfies in those days, but once she knew you, she knew you. In the succeeding years she related with me like she had known me all my life. No doubt many writers and feminists of my generation felt the same warmth emanating from her. Her embrace of us, the delight and affirmation we felt in her presence. “The dream of getting along with mother, the dream of getting along with daughter,” as Kate Millett put it. Alice Walker might have called it our mother’s garden where the creative force had made a place for us.

Ama Ata Aidoo called us to courage, to greater imaginative expression; she spoke truth without malice, she had a disarming wit, her passion sometimes moved her to tears. She gave all in her work, which will speak and teach down the ages, for she was indeed a teacher. She was more embracing of new ideas than some younger thinkers. Above all, she loved us. It consoles me to think that she also knew, that we loved her. I will miss her. It has been one of the great honors of my life to have known her.

Stories And Poems For Black History Month

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What Shall I Tell My Children Who Are Black (Reflections of an African-American Mother)

BY MARGARET BURROUGHS

1963

What shall I tell my children who are black

Of what it means to be a captive in this dark skin

What shall I tell my dear one, fruit of my womb, 

Of how beautiful they are when everywhere they turn

They are faced with abhorrence of everything that is black. 

Villains are black with black hearts. 

A black cow gives no milk. A black hen lays no eggs.

Bad news comes bordered in black, black is evil

And evil is black and devils’ food is black…

What shall I tell my dear ones raised in a white world

A place where white has been made to represent

All that is good and pure and fine and decent.

Where clouds are white, and dolls, and heaven

Surely is a white, white place with angels

Robed in white, and cotton candy and ice cream

and milk and ruffled Sunday dresses

And dream houses and long sleek cadillacs

And angel’s food is white…all, all…white.

What can I say therefore, when my child

Comes home in tears because a playmate

Has called him black, big lipped, flatnosed

and nappy headed? What will he think

When I dry his tears and whisper, “Yes, that’s true.

But no less beautiful and dear.”

How shall I lift up his head, get him to square

His shoulders, look his adversaries in the eye,

Confident of the knowledge of his worth,

Serene under his sable skin and proud of his own beauty?

What can I do to give him strength

That he may come through life’s adversities 

As a whole human being unwarped and human in a world

Of biased laws and inhuman practices, that he might 

Survive. And survive he must! For who knows?

Perhaps this black child here bears the genius

To discover the cure for…Cancer

Or to chart the course for exploration of the universe. 

So, he must survive for the good of all humanity.

He must and will survive.

I have drunk deeply of late from the foundation

Of my black culture, sat at the knee and learned

From Mother Africa, discovered the truth of my heritage,

The truth, so often obscured and omitted. 

And I find I have much to say to my black children. 

I will lift up their heads in proud blackness

With the story of their fathers and their fathers 

Fathers. And I shall take them into a way back time

of Kings and Queens who ruled the Nile,

And measured the stars and discovered the 

Laws of mathematics. Upon whose backs have been built

The wealth of continents. I will tell him

This and more. And his heritage shall be his weapon

And his armor; will make him strong enough to win

Any battle he may face. And since this story is 

Often obscured, I must sacrifice to find it 

For my children, even as I sacrificed to feed, 

Clothe and shelter them. So this I will do for them

If I love them. None will do it for me.

I must find the truth of heritage for myself

And pass it on to them. In years to come I believe

Because I have armed them with the truth, my children

And my children’s children will venerate me. 

For it is the truth that will make us free!

Margaret Burroughs, “What Shall I Tell My Children Who are Black” from What Shall I Tell My Children Who Are Black?.  Copyright © 1968, 1992 by Margaret Burroughs.  Reprinted by permission of the Margaret Burroughs Estate. 

A CASE OF MISSING PENISES, THRILLERS, REALITY AND THE DEVIL’S WORK THROUGH THE LENS OF KUKOGHO IRUESIRI SAMSON’S DEVIL’S PAWN

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by S. Su’eddie Vershima Agema

  • Title:                            Devil’s Pawn
  • Author:                        Kukogho Iruesiri Samson
  • Publisher:                    Farafina Breeze
  • Year of Publication:    2020
  • Number of Pages:       359
  • Category:                    Fiction

African literature is largely committed art and its proponents through time have emphasised the need this art to be used in the service of the people. This is what leads the revered Chinua Achebe to state that art for art’s sake is “just another piece of deodorised dog shit.” Thus, the predominance of African writers on the continent, in conformity with this, have stuck to telling tales that are usually more literary than popular. Many literary writers abound, from Nobel Laureate Wole Soyinka, Ngugi wa Thiongo, Aminatta Forna, Mariama Ba, Chimamanda Adichie, to Ama Ata Aidoo, Abubakar Adam Ibrahim, Su’eddie Vershima Agema, Flora Nwapa and Akachi Adimora-Ezeigbo – the list is endless. On the other hand, a tradition of crime fiction that one comes across occasionally carries this commitment but adds a tinge of excitement through pulsating tales. One notices this in the works of such writers as Cyprian Ekwensi, Mukoma wa Ngugi, Leye Adenle, Deon Meyer, Toni Kan, Obinna Udenwe, and Adaobi Tricia Nwaubani. It is this group that Kukogho Iruesiri Samson comes into with his award-winning thriller novel, Devil’s Pawn.

Devil’s Pawn is set in contemporary Nigeria, most of its actions in the fictional Buscan City University. It is centred onSimon Tyough, a second-year undergraduate who, after lots of bullying from students without appropriate action from the authorities, decides to join Black Cats, an armed gang in his university. This armed gang, called cults in the Nigerian context, is a popular phenomenon that has also been tackled in some works, such as Idoko Ojabo’s classic, Shambles of a Predicament.

Simon is the devil’s pawn, the one who gets more than he bargains for, as is often the case when one makes a deal with the devil. In his case though, he has to contend with more than one devil. He is forced to commit several crimes, from rape to murder and more, things which he disagrees with and eventually puts his feet down on.

The Capone, the leader of the Black Cats, Emeka Ezeani is scorned by his love interest, Ese Preston, who even slaps him to stamp her rejection. To appropriate William Congreve’s words, she discovers belatedly that hell hath no fury as a cultist scorned. He orders a hit on her and she is kidnapped and taken to the cult’s meeting place where she is bizarrely raped in turns by members of the group except Simon, who tries to appeal to the reason of his fraternal siblings. This angers the Capone, who asks him to kill her. He refuses but by some misfortune, mistakenly shoots her through the manipulation of Emeka Ezeani. The premise of the story set, the line of the novel takes shape through certain actions leading to each in other in an intricate chain of activities that might have been a Sidney Sheldon or Tom Clancy novel if the setting and characterisation were not deliberately and distinctly African.

Soon enough, the penises of several Black Cats begin to go missing leaving their fraternity in fear of who would go next, who is behind the act and what would happen next. The easy suspects of such dastardly acts are rival cult gangs and the Black Cats waste no time in exacting revenge to ensure that no one would dare continue such actions. Still, more penises keep disappearing. On the other hand, Simon starts to have supernatural affiliations and other-worldly sexual experiences. With the case of the missing penises, murders and other cases arising therein, complications and implications come up. Soon, the police are on a chase for answers as even top political actors like the President and the Governor get involved in the misadventures and killings.

The story is told from the omniscient point of view giving a 360° view to the characters and their backstories. Kukogho leads readers into the action and violence that comes with cults as they battle rival gangs and terrorise people generally under whatever pretext they have. But the action flows in other directions where kidnap, ritualistic killings and others are made apparent. The depictions are well rendered and obviously well-researched helping to paint vivid pictures in simple diction that would stay in the mind of readers.

While the major geographical setting for the novel is the unnamed campus of the fictional Buscan city, one finds resemblances to Ahmadu Bello University, Zaria, Kaduna State, Nigeria. The description on pages 8 to 9 is comparable to the real-life Sick Bay, Alexander Hall and Queen Amina Hostels. The same place is further elaborated on Pages 13 to 15, where the author takes readers, almost by hand, from Alexander Hall (which is not renamed in the novel), “the basketball court, the Students Affairs office and the three-exit foundation roundabout whose major exit led to the main gate” (13). There is the beautifully lit fountain that is used as a ceremonial ground for events like matriculation and convocation. But Kukogho’s actual geographic borrowings are not restricted to the Zaria campus alone but to places like Jos and Ife, the author’s maternal grandfather’s village. While this depiction has heavy borrowings that people familiar with the areas would realise, Kukogho also tries to mix some other elements to meet his artistic ends.

One easily notices that the characterisation for the novel is not far from what one would expect in a work of this sort. There are archetypal characters led by the hero, Simon Tyough, the naïve-turned-violent engineering undergraduate around whom the novel revolves. One notices the heavy presence of several violent cultists like Skulls and notably Emeka Ezeani, whose heart of stone is legendary as he leads the charge on several evils. A principal character in the book is Ese Preston, a young lady who tilts the narrative in several ways from her innocence, then supernatural essence. She orchestrates the storyline in many directions through her supernatural abilities cascading events in unimaginable directions. Joan is a lady cast in the model lady-in-distress frame with whom Simon falls in love. And what would a crime fiction thriller be without the earnest police officer who stops at nothing to bring criminals to book? Enter Kalu Manulife, the super cop who would stop at nothing to bring to book all the bad guys. He is different from the more typical corrupt police officer one is accustomed to in real-life Nigerian society, some of whom we see in the novel. There are also people like Martha, a housewife who turns out to be a courageous action hero in the face of danger. There are political actors involved, too, like Governor Sylvan, a former Black Cats capone whose past comes vengefully to play with his present realities and the President of the country who the world believes killed Jo Morgan, his major contender in the elections that brought him to power. The character of Jo Morgan sharply brings to mind the personage of Funsho Williams, a former Lagos State governorship aspirant who met a violent death in an unresolved assassination that remains a mystery to date.

Several motifs, symbols and themes across the book are evident in the action and settings. The case of harvested penises after rape seems to be the author’s way of punishing the type of people who might otherwise go unpunished in real life. Corruption on all levels, from the individual to the communal level, is shown with squalor. In this particular regard, Devil’s Pawn resembles many African works like Ayi Kwei Armah in The Beautyful Ones Are not Yet Born, Chinua Achebe in A Man of the People and Okey Ndibe’s Arrows of Rain. The supernatural element is in line with Okey Ndibe’s Foreign Gods Inc, and the general feel of the work is more closely suited to Nii Ayikwei Parkes’s Tail of the Blue Bird. As a nod to his traditional heritage and to show the power of the supernatural, which most Africans know are a more common part of their existence. In this light, one finds stories of powerful ghosts and demons, charmed people with spiritual bulletproof, bush babies – a popular myth in Africa which some people swear are real, and so much more.

Kukogho Iruesiri Samson’s Devil’s Pawn is a book worth any reader’s time. Going through it, one can easily see why it won the 2018 Guaranty Trust Bank Dusty Prize. In addition to its thrill, there are lessons one would get, a nod to history, different realities captured and a tale that would last with readers for a long time.

S. Su’eddie Vershima is a multiple award-winning writer, literary administrator, editor and noted critic whose works border on post-colonial fiction and poetry. He is also a former curator of Black History Month at the University of Sussex and the founder of the African Writers [Society] at the same university. He blogs at http://sueddie.wordpress.com and is @sueddieagema across various social media channels.

“What Do Women Want?” 

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“What Do Women Want?” 

BY KIM ADDONIZIO

I want a red dress.

I want it flimsy and cheap,

I want it too tight, I want to wear it

until someone tears it off me.

I want it sleeveless and backless,

this dress, so no one has to guess

what’s underneath. I want to walk down

the street past Thrifty’s and the hardware store

with all those keys glittering in the window,

past Mr. and Mrs. Wong selling day-old

donuts in their café, past the Guerra brothers

slinging pigs from the truck and onto the dolly,

hoisting the slick snouts over their shoulders.

I want to walk like I’m the only

woman on earth and I can have my pick.

I want that red dress bad.

I want it to confirm

your worst fears about me,

to show you how little I care about you

or anything except what

I want. When I find it, I’ll pull that garment

from its hanger like I’m choosing a body

to carry me into this world, through

the birth-cries and the love-cries too,

and I’ll wear it like bones, like skin,

it’ll be the goddamned

dress they bury me in.

Kim Addonizio, “What Do Women Want?” from Tell Me. Copyright © 2000 by Kim Addonizio. Reprinted with the permission of BOA Editions, Ltd, www.boaeditions.org.

Hop on the mic or swoon to the rhymes.

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With a bar and soft drinks available enjoy the acoustics of the Ringwood Meeting House and chat to like minded people. All part of our Great Big Green Week.

N.K Jemisin’s graphic novel, Far Sector, won the Hugo Awards 2022.

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N.K. Jemisin’s graphic novel Far Sector won at the Hugo Awards 2022 at Chicon8, the World Science Fiction Convention in Chicago, USA on Sunday, September 4, 2022.

The Hugo and Astounding Awards, organized by the World Science Fiction Society, are awarded for the best science fiction or fantasy works and achievements of the previous year. Named after the founder of science fiction magazine Amazing Stories Hugo Gernsback, they are handed out at the annual World Science Fiction Convention. Previous winners include Isaac Asimov, Larry Niven, Arthur C. Clarke, J. K. Rowling, Nnedi OkoraforN.K. Jemisin, and many more.

For 2022, the finalists were made public on April 6. The winners were announced at a ceremony hosted by Toastmasters Charlie Jane Anders and Annalee Newitz in front of a live audience at Chicon8, the World Science Fiction Convention in Chicago, USA. Winning in the category was;

Best Graphic Story or Comic

  • Far Sector, written by N.K. Jemisin, art by Jamal Campbell (DC)

N.K. Jemisin tweeted about her win, “Well, that’s some nice news to get surprised by at 3 am! Woo hoo, Hugo #5! I’m super-proud of the work we did there, so nice to get some extra recognition! Congrats fellow Far Sector folks!”

Far Sector, written by N.K. Jemisin, art by Jamal Campbell is a graphic novel with the following blurb;

The City Enduring, a booming metropolis at the edge of the universe, hasn’t experienced a violent crime in generations. The Emotion Exploit has erased its citizens’ full range of feelings, allowing three resident races to overlook their turbulent history and coexist peacefully—until now.

Rookie Green Lantern Sojourner “Jo” Mullein is still adjusting to her assignment to protect this strange world when a brutal murder rattles its social order, threatening to undo centuries of controversial progress. As the populace rises up against the legacy of the Emotion Exploit and leaders grapple for power under threat of a new war, Jo must rely on her unique instincts—as a Green Lantern and the only human in this sector—to solve the crime and guide the City Enduring toward a more promising future.

Hugo Award-winning author N.K. Jemisin joins bestselling Naomi artist Jamal Campbell in the Eisner Award-nominated sci-fi murder mystery Far Sector, collecting all 12 issues, concept art and character designs, and an introduction by Gerard Way.

N.K. Jemisin is not a new name as she has won the Hugo Awards several times in the past. She has also won the Locus Awards, and the British Science Fiction Awards, among other honours.

Rose Okeke declared as the winner of the James Currey prize for literature 2022

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Rose Okeke was declared the winner of the James Currey Prize for African Literature 2022 at Oxford University, UK on Saturday, September 3, 2022.

The James Currey Prize for African Literature is an annual award for the best-unpublished work of fiction written in English by any writer, set in Africa or on Africans in Africa or in the Diaspora. It was established in honour of James Currey, a publisher of academic books on Africa in 2020. The first winner of the prize was Ani Kayode Somtochukwu in 2021.

The jury for 2022 was chaired by Ever Obi alongside Indian author and scholar, Dr. Suraj Yengde, Teri Sillo (United Kingdom), Thomas Dukelabik Amanquandor (Ghana), Peace Anyiam-Osigwe (Nigeria), Olukorede S Yishau (Nigeria), and Charmaine R Mujeri (Zimbabwe).

The longlist for the awards was announced on June 1 before the shortlist was revealed on July 1. The winner was revealed at the three-day James Currey Literary Festival at the University of Oxford. Some of its guests were James Currey, Margaret Busby, Efe Paul-Azino, Stephen Embleton, Akachi Adimora-Ezeigbo, Ever Obi, Ikenna Okeh, Kadija Sesay, Onyeka Nwelue, Okwiri Oduor, Jahman Anikulapo, Shola Adenekan, Peace Anyiam-Osigwe, Obinna Odenigbo, and Ayodele Arigbabu.

The festival was supported by British Council, British Airways, Daniel Ford International, Bodleian Libraries, African Studies Centre, University of Oxford, Pitanga, Heat African, OneWorld Publications, Abibiman Publishing, Hattus Books, FTWeekend Oxford Literary Festival, La Cave Musik, Punch, World Arts Agency, Y!Naija, Open Country Magazine, Sally Dunsmore, BellaNaija, NaijaTimes, ThisIsLagos, and James Murua Literary.

Rose Okeke was garlanded in absentia at a ceremony hosted by OneWorld Publications publisher, Juliet Mabey, on Saturday, September 3.

Speaking about the winning story Ever Obi, the chair of the jury said, “Rose Okeke’s Child of the Corn tells the story of Africa beautifully in terms of the fetish inclination and beliefs. It is also interesting to see the tension in the relationship between Simi and her mother expressed clearly through the narrative, a beautiful reimagination of history.”

She receives £1000 for her story

Juxtaposing the heuristic quality of Muyiwa Babayomi’s collection of poems, Arrows Of Joy.

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By Scott Coe

Juxtaposing the heuristic quality of Muyiwa Adeola Babayomi’s collection of poems demands a deep dive into the technicalities of the poems. The author in “Arrows of Joy” presents a mosaic of human experiences, engaging with readers about the heuristic voyage of poetry.

At the heart of Babayomi’s collection lies a profound examination of the human condition, digging into themes of jubilance, fortitude, optimism, and the intricacies of existence. Each poem acts as a heuristic instrument, providing readers with a prism to scrutinize their lives and experiences. Babayomi, in this work, prompts readers to divest their aspirations from the angst of existentialism, fostering a deeper comprehension of themselves and the world around them.

One of the prime virtues of Babayomi’s poetry is its ability to evoke vivid imagery that resonates with readers on a visceral level. From the tender thrums of lullabies to the fiery stare of morning grass, Babayomi’s adept use of sensory detail immerses readers in each poem’s world, allowing them to experience the emotions and sensations described within. This immersive experience enhances the heuristic aspect of the poetry, enabling readers to forge a stronger connection with the themes and messages conveyed.

More so, Babayomi’s exploration of joy as a transformative power adds layers of complexity to the anthology’s heuristic allure. Joy is portrayed not solely as a transient emotion but also as a wellspring of resilience and hope in adversity’s face. Through trenchant metaphors and striking imagery, Babayomi encapsulates the essence of joy as a dynamic and ever-evolving force, prompting readers to ponder its significance in their lives. By urging readers to reflect on joy’s nature and its impact, Babayomi’s poetry serves as a catalyst for self-discovery and personal growth.

Another facet of Babayomi’s poetry that enriches its heuristic allure is its examination of cultural heritage and identity. Babayomi draws on his Nigerian heritage to infuse his poetry with rich cultural imagery and symbolism, inviting readers to explore themes of tradition, belonging, and cultural identity. Through vivid depictions of landscapes, traditions, and rituals, Babayomi paints a portrait of Nigeria that is both intimate and universal, enabling readers to connect with the anthology’s themes on a deeply personal level. By incorporating elements of cultural heritage into his work, Babayomi heightens the heuristic potential of his poetry, encouraging readers to explore their cultural identities and connections to the world around them.

In addition to its thematic depth and cultural richness, Babayomi’s poetry also demonstrates a keen understanding of the human psyche and the intricacies of emotion. Through nuanced characterizations and introspective reflections, Babayomi captures the complexities of human experience, from the depths of despair to the zeniths of joy. By delving into the complexities of emotion and the subtleties of human relationships, Babayomi’s poetry provides readers with valuable insights into their emotional landscapes, fostering a deeper sense of self-awareness and empathy.

In sum, Muyiwa Adeola Babayomi’s poetry collection “Arrows of Joy” offers readers a rich and multifaceted heuristic expedition. Through its exploration of themes, imagery, and emotion, the collection encourages readers to engage in self-reflection, personal growth, and cultural exploration. By delving into the complexities of the human experience and prompting readers to contemplate their lives and identities, Babayomi’s poetry serves as a potent tool for self-discovery and enlightenment.

Leïla Slimani has been revealed to be the chair of the International Booker Prize 2023.

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Leïla Slimani has been revealed to be the chair of the International Booker Prize 2023.

The International Booker Prize is awarded annually for the finest single work of fiction from around the world which has been translated into English and published in the UK and Ireland. Some of the previous winners of the award, worth £50,000 split between author and translator, have been Chinua Achebe (in its older iteration) and David Diop (and its current version).

The cycle for 2023 has kicked off with the announcement of the panel of judges chaired by Leïla Slimani. She is joined on the panel by academic Uilleam Blacker, author and lawyer Tan Twan Eng, The New Yorker staff writer Parul Sehgal, and Financial Times Literary Editor Frederick Studemann.

Slimani is the bestselling author of Lullaby (published in America as The Perfect Nanny), one of The New York Times Book Review’s 10 Best Books of 2018, for which she became the first Moroccan woman to win France’s most prestigious literary prize, the Prix Goncourt. Her first novel, Adèle, about a sex-addicted woman in Paris, won the Mamounia Prize for the best book by a Moroccan author written in French and inspired her non-fiction book Sex and Lies: True Stories of Women’s Intimate Lives in the Arab World. Her most recent novel is In The Country Of Others, the first installment of a planned trilogy fictionalising the author’s family history.

Slimani on the announcement said, “As a child, I lived in books. Through the magic of fiction, I was a Russian princess, a gold digger, a little orphan from the suburbs of London, an alchemist from the Colombian mountains. This is what novelists teach us and what translators offer us: in literature there are no borders, no illegals, no outcasts. Fiction is my home and I am more than happy to be able to live there for several months, surrounded by friends and colleagues, to celebrate our passion for words and stories. It is a great honour and responsibility to present this prestigious award to a novelist and to his or her translator whose talents have enabled them to be read by English-speaking readers.”

Fiammetta Rocco, Administrator of the International Booker Prize, said: ‘Led by Leïla Slimani, the five judges of the International Booker Prize 2023 bring a wealth of talent and global experience as writers, critics, translators – and most of all as readers. At the end of the prize cycle, in May 2023, their reading and discussions will give them an unparalleled view of the new fiction from around the world, written in other languages that has been translated into English and published in UK and Ireland. Their recommendations should leap to the top of you must-read list.’

Catch the sun of fun…

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The Brooklyn Caribbean Literary Festival 2022 is set to return to Brooklyn, USA from September 9-11, 2022. The festival theme is ‘We Outside!’

The Brooklyn Caribbean Literary Festival, which first ran in 2019, is a celebration of culture as expressed through the pen of the storyteller and the voice of the poet. Their platform is designed to facilitate vibrant conversations about Caribbean identity via a series of readings of classic and contemporary stories, podcasts, and conversations. It was founded by Marsha Massiah-Aaron who also takes the role of festival director.

Some of its guests from across the American continent have been Jamaica Kincaid, Kei Miller, Naima Coster, Burnett Coburn, Andre Bagoo, Tiphanie Yanique, Desmond Hall, Saraciea J. Fennell, Shakirah Bourne, Deborah Falaye, Asha Bromfield, Canisia Lubrin, Mervyn Taylor, Lisa Allen-Agostini, Jamie Figueroa, Roland Watson-Grant, Celeste Mohammed, Cherie Jones, Courttia Newland, among many others.

The 2022 edition, after a couple of editions that ran virtually, is set to return to the New York Burrough of Brooklyn in September. Here is the information that was shared by the team on August 15.

Lots of exciting renditions and revue and cultural activities are anticipated.

Conogolese poet debut poetry collection

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Congolese poet Sarah Lubala has recently published her debut poetry collection. It is titled A History of Disappearance and was published by South African publisher Botsotso Publishing this past march. Sarah’s work has been published here on Brittle Paper previously, so we are ecstatic to celebrate and share this anthology of her new work!

Sarah Lubala is a Congolese-born, South Africa-based writer. Her family fled the Democratic Republic of Congo two decades ago amidst political unrest. They relocated first to South Africa, then the Ivory Coast, before returning to South Africa and settling in Johannesburg. She has been twice shortlisted for the Gerald Kraak Award as well as The Brittle Paper Poetry Award and longlisted for the Sol Plaatje EU Poetry Award. Her work has been published in the Mail & GuardianThe Daily VoxBrittle PaperApogee JournalEntropy, and elsewhere.

A History of Disappearance contains 37 poems and photographs by Julien Harneis, Bill Wegener, and others. Some of the themes addressed in the anthology include forced migration, displacement, xenophobia, gender, sexual violence, mental illness, memory, and remembering. Sarah recently had an interview with Adhiambo E. Magak for OkayAfrica about the book and her life experiences, writing that “Death, abandonment, displacement, disavowal, much of these histories are marked by disappearances of all kinds…I wanted to write about disappearance as a structure of experience, and not only as an event.”

Reading through the collection, Sarah’s collection connects with the lives of many in spite of historical, social, and political disappearances. Throughout the poems we see memorials for family members, elegies and reflections on girls/women and girlhood/womanhood, and retellings and litanies of biblical accounts centered on women. The poems are deeply personal and emotional, leaving readers in a state of reflection and heartache at times. Sarah has discussed in other interviews the importance of centering women’s lives and terrifying experiences with gender violence:

For many women, the threat of sexual violence haunts our lives. Pumla Gqola, a South African academic, calls it ‘the fear factory.’ I don’t know that I navigate it as much as I survive it, and I survive it by writing about it. The female ‘fear factory’ functions through shame and control. Poetry is about freedom of articulation and affirming the truth of our experiences. I think of my writing as joining a long line of women’s resistance poetry that exposes the social and political conditions of women’s existences.

Regarding memory and grief, In “Boy with the Flying Cheekbones” the speaker of the poem speaks to “Dear Théophile,” a sibling or friend from “the same bruised piece of earth” as the speaker. The poem describes the pair’s history with a previous home, with “the hot bread/the overripe mangoes/the filthy currency…the sweltering April sky/the villages aflame/the potholes like wounds.” By the end of the poem we realize the speaker is not talking to Théophile directly, but instead has lost connection with him. The gnawing pain of not knowing how a loved one is doing or where they even are seeps through the pages and remains with you long after the pages turn.

Théophile,
of all the prayers
commit but one to memory:
me before you.

Théophile,
you bury me.

Reader’s interested in poetic responses to injustices against girls and women especially as connected to displacement, gendered violence, and mental health may connect to this collection. It is a lyrical, painfully beautiful debut for Sarah and we look forward to seeing her continued success.

Five things I will tell Wole Soyinka – Chimezie Umeoka

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Mr Wole, the world stands under my trampling feet on this solemn day that fate has broken its barriers, which are like the sticks of the Illujinle masquerades who had backs that could not break. Somewhere, the voice of an old man would say, sumptuous meals are not eaten with a spoon. These words are what I must take to ears on this day that glistens with promise, for I have seen the old, ragged man who had the wisdom of a thousand Solomon’s put in order.

I have drummed your dancing words into my ears, whose beats sound like a distant trumpeting of the Sahara elephants. And if that unpopular sage that says ‘every naked foot must attain a bruise’ is true, then I believe that my open mind has gone far in attaining bruises from your grandiose use of expressions and imagery which in one accord comes from a long line of ancestral ingenuity merged with a well-grounded English experience. Your stories about Yoruba of the primitive times are surreal in its inclusion of street dancers, witty kings (Balewas), and partly educated teachers. All the ones who had the daring guts, of all things, to run after a girl in the open, while still claiming to have been dipped deep in the white’s man ways. I can rarely find modern teachers on record who have done such. Still, these impressions only prove your well-detailed knowledge of how much of a clown old schoolteachers were (and that’s an expanse to my research on the ways of the ancient teachers). I attribute this to your quintessential drama, The Lion and the Jewel. That piece was a stroke of genius.

Again Sir, if these words do not get weary of me saying them, how did your books manage to succeed in Africa? My peers complain about how boring and turgid your novels are. This again puts me out in my analogy of our forefathers’ brains with ours. Sincerely, I too found your novels too unappealing to my literary taste at first, except that I had a change of taste later. And left to me alone, I would not have spent a dime on your novels because why? Why would I settle for brain-cracking, turgid books when the beautiful and relatable debuts of Chinua Achebe and Chimamanda Ngozi Adichie are still laying in bookshops and library shelves? Does it mean that those who bought your books then were wiser than me and the thousands of students who would widely open their untamed mouths to say, ‘I don’t understand any damn thing from that novel’? But no, I don’t expect an answer to this question because I know quite well that your literary hormones are naturally built up of academically grounded genes, plus, which writer does not even want to walk on a unique path?

I have an analogy that you were a bit of a gangster but in a more fashionable, less violent way. First, you were one of the first catalysts of a student group that campaigned for change at the University of Ibadan. No regular human would do that. It takes a bold, if not violent, person to stand against a Nigerian problem— a Nigerian one. Also, you were very active in criticizing every successive power in Nigeria during the 1900s. It landed you in trouble then you escaped via the Nadeco route, ON A MOTORCYCLE. In my hours of seeing Indian movies and reading crime fiction, I’m only meant to understand people who ride motorcycles are badass, dangerous people who are not easily joked with. Then, you once confessed openly that you smoked hard cigarettes. That’s true. But who should raise their tides on me if I dare make these expositions to make you look like a bad person?

I just don’t understand how you managed to have this war-style personality and still win a Nobel laureate. Because down here, the stereotypical person would expect me to be calm, simple, have a very good character, live a perfect life if I ever wanted or should ever dream of winning a regular school award, to start with. Here, people are blind to the results and are only keen on the details. What’s your take on this?

Finally, Sir, I like your hair. It looks like a mass of wool, the same that is used to clean my wounds. And that is just a miniature statement when it comes to your mode of dressing, most times you dress like a wealthy professor from the past. Still, I especially love the look on you. It somehow fits with the ancient flavour I find in your books. You have my admiration. You look like a different species of bird. Saying this, I imply the way you look in the pictures of African heroes I often see while passing a place in my town, called the CS Park. I just wish that like historic museums, we should also have a literary museum, where I can find endless displays, thousands of ancient and modern writers. Especially the ones I used to crush on, like Emily Bronte, who gave us a full view of her wild mind which is artistically displayed in Wuthering Heights but gave no idea of herself.

You did not only win a Nobel prize, Sir, you also won thousands of hearts by teaching us that good literature can shake the brain.

Windham-Campbell Prize 2022 winner

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The winners of the Windham-Campbell Prize 2022 have been announced today for 2022. Here are the six writers of African descent who made the list.

The Windham-Campbell Prize was established in 2013 with a gift from the late Donald Windham in memory of his partner of 40 years, Sandy M. Campbell.  English language writers from anywhere in the world are nominated confidentially and judged anonymously for the prize worth US$165,000 for each of them. It is administered by the Beinecke Rare Book and the Manuscript Library at Yale University.

African winners have been Aminatta Forna (2014), Teju Cole, Helon Habila, and Ivan Vladislavić (2015), Jennifer Nansubuga Makumbi (2018), Kwame Dawes (2019), and Namwali Serpell (2020). 2021 was a bumper year for writers of African descent with Nathan Alan Davis, Michael R. Jackson, Dionne Brand, Renee Gladman, and Canisia Lubrin getting the big bucks.

The recipients of the awards for 2022 have been revealed with Mike Kelleher, Director of the Windham-Campbell Prizes, saying:

“Across ten extraordinary years, the Windham-Campbell Prizes have celebrated exceptional literary achievement and nurtured great talent by giving the precious gifts of time, space and creative freedom. We are proud to mark our 10th anniversary with the most exciting list of recipients yet. Led by a trailblazing group of global women’s voices, these writers’ ambitious, skilful, and moving work bridges the distance between the history of nations and a deeply personal sense of self.”

The writers of African descent were a majority this year with 6 of the 8 making the list. These are;

  • Tsitsi Dangarembga (Zimbabwe) – fiction
  • Siphiwe Gloria Ndlovu (Zimbabwe) – fiction
  • Margo Jefferson (United States) – nonfiction
  • Emmanuel Iduma (Nigeria) – nonfiction
  • Winsome Pinnock (United Kingdom) – drama
  • Sharon Bridgforth (United States) – drama

Sunset in mid day…

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Copyright 2014, Peter Bennett

Nigerian novelist and filmmaker Biyi Bandele has passed on. He died on August 7th in Lagos. He was 54 years old. The cause of death is unknown.

The news of his passing was made known by his daughter Temi Bandele on his Facebook page, which is now being managed by his family.

Longlist for the Booker Prize for Fiction.

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Noviolet Bulawayo, Leila Mottley, and Percival Everett are on the longlist for The Booker Prize for Fiction 2022 announced today, 2022.

The Booker Prize for Fiction, worth £50,000, is a literary prize awarded annually for the best original novel written in the English language and published in the United Kingdom. Since it started in 1969, it has been won by four writers of African descent, Nadine Gordimer (1974), Ben Okri (1991), J. M. Coetzee (1999), Bernardine Evaristo (2019), and Damon Galgut (2021). Some of those who have been shortlisted are Chinua Achebe (1987), Abdulrazak Gumah (1994), Ahdaf Soueif (1999), Achmat Dangor (2004), Marie NDiaye (2013), Chigozie Obioma (2015 and 2019) as well as Tsitsi Dangarembga, Maaza Mengiste, and Brandon Taylor (2020).

The jury for 2022 is chaired by cultural historian, writer, and broadcaster Neil MacGregor alongside academic and broadcaster Shahidha Bari; historian Helen Castor; novelist and critic M. John Harrison; and novelist, poet, and professor Alain Mabanckou.

Today the longlist for one of the most important prizes for writing in English has been announced and the following writers of African descent have made the cut;

  • Glory, NoViolet Bulawayo – NoViolet Bulawayo’s debut novel, We Need New Names, was shortlisted for the 2013 Man Booker Prize.
  • Nightcrawling, Leila Mottley – Leila Mottley was born in 2003 in Oakland, California, where she still lives and works.
  • The Trees, Percival Everett – Percival Everett is the author of over 30 books since his debut, Suder, was released in 1983.

Neil MacGregor, chair of the Booker Prize 2022 judges said: ‘Over the last seven months or so, we have read and discussed 169 works of fiction, all written in English, by authors and about subjects from all over the globe. 169 journeys to worlds conjured and created by the wielding of words alone. The skill with which writers shape and sustain those variously imagined worlds, and allow others to inhabit them, has been our main criterion in proposing this longlist of 13 books. Exceptionally well written and carefully crafted, in whatever genre, they seem to us to exploit and expand what the language can do.  The list that we have selected offers story, fable and parable, fantasy, mystery, meditation, and thriller.

The short list for the Waterstones Debut Fiction Prize…

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Tara M. Stringfellow and Eloghosa Osunde are on the shortlist for the Waterstones Debut Fiction Prize 2022.

Waterstones is a British book retailer that operates hundreds of shops, mainly in the United Kingdom and also other nearby countries. This year, they introduced The Waterstones Debut Fiction Prize to celebrate exceptional first novels which would be voted for by its booksellers.

The shortlist of six novels for the new award, selected from 160 debut novels, was revealed on Thursday, July 21. The following writers of African descent made the cut;

  • Vagabonds!, Eloghosa Osunde
  • Memphis, Tara M. Stringfellow

Eloghosa Osunde said of the shortlist, “Thankful to @waterstones for shortlisting VAGABONDS! for their inaugural debut fiction prize. To booksellers who made this happen by voting in great numbers and stirring momentum, it’s a blessing to have written a book you love. Thankful to readers for asking for this book nonstop in bookstores the world over, for applying pressure without relenting, for reading and rereading, gifting and shifting the world for these stories.”

The winner will be announced on Thursday, August 25, 2022.

The longlists for the Diverse Book Awards,2022

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The longlists for the Diverse Book Awards 2022 were announced. Here are the writers of African descent who made the cut.

The Diverse Book Awards were created by Abiola Bello and Helen Lewis, founders of The Author School to celebrate the diversity of writing in the UK in 2019. The awards are handed out in the categories of children, young adult, and adult fiction.

The longlisted titles have been announced and these are the writers of African descent who made the cut.

Children’s ​

  • Hey You!, Dapo Adeola, Diane Ewan, Onyinye Iwu, Jade Orlando, Bec Glendining, Derick Brooks, Joelle Avelino, Dunni Mustapha, Kingsley Nebechi, Chanté Timothy, Nicole Miles, Camilla Sucre, Jobe Anderson, Alyissa Johnson, Chatlot Kristensen, Sharee Miller, Reggie Brown, Selom Sunu, Gladys Jose (Penguin Random House Children’s)
  • The Lightning Catcher, Claire Weze (Bloomsbury Children’s Books)
  • The Very Merry Murder Club, Abiola Bello, Annabelle Sami, Benjamin Dean, Dominique Valente, Elle McNicoll, E.L. Norry, Maisie Chan, Roopa Farooki, Nizrana Farook, Patrice Lawrence, Joanna Williams, Serena Patel, Sharna Jackson, illustrated by Harry Woodgate. Edited by Robin Stevens and Serena Patel (Farshore)

Young Adult ​

  • Ace of Spades, Faridah Àbíké-Íyímídé (Usborne)
  • Being Amani, Annabelle Steele (Hashtag BLAK)
  • Skin of The Sea, Natasha Bowen (Penguin Random House Children’s)
  • Splinters of Sunshine, Patrice Lawrence (Hodder Children’s Books)

Adult

  • His Only Wife, Peace Adzo Medie (Oneworld)
  • Open Water, Caleb Azumah Nelson (Viking Books)
  • The Bread The Devil Knead, Lisa Allen-Agostini (Myriad Editions)
  • The Day I Fell Off My Island, Yvonne Bailey-Smith (Myriad Editions)
  • This One Sky Day, Leone Ross (Faber)

The shortlist will be announced on September 20 before the winner is announced.

Winner of the Wales Book of the Year Award

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Nadifa Mohamed’s The Fortune Men (Viking, Penguin Random House) was revealed to be the Wales Book of the Year Award 2022 winner.

Wales Book of the Year is a national book award celebrating outstanding literary talent from Wales across many genres and in both English and Welsh annually since 2004. To be eligible, books need to be written by a Welsh or Wales-based writer or must have strong Welsh-themed content.

The awards in the English-language category were this year judged by poet and writer Krystal Lowe, journalist and broadcaster Andy Welch, author and presenter Matt Brown, and poet and recipient of a 2020 Rising Stars Award Taylor Edmonds.  After a shortlist of June 20, the panel announced the winner to be Nadifa Mohamed’s The Fortune Men in the fiction category and the People’s Vote category as well as the overall winner making it a hattrick of wins.

The Fortune Men is Nadifa Mohamed’s third novel after Black Mamba Boy and Orchard of Lost Souls which have all won prizes. It is a fictionalised retelling of the story of Mahmood Mattan, a man wrongfully convicted of murder in 1950s Cardiff. He is a father, chancer, petty criminal. He is many things, but he is not a murderer. So when a shopkeeper is brutally killed and all eyes fall on him, Mahmood isn’t too worried. He is innocent in this country where justice is served. It is only in the run-up to the trial, as the prospect of returning home dwindles, and it dawns on Mahmood that he is in a fight for his life – against conspiracy, prejudice, and cruelty – and that the truth may not be enough to save him.

On behalf of the judging panel, Krystal Lowe said: “We want to thank every single writer who submitted their book to this award. It was not only a joy but an honour to read every one of them. It was incredible to see the breadth of talent and creativity living in Wales, and I look forward to following the long and fruitful careers of all the writers who submitted. We are so pleased to have selected Nadifa Mohamad’s The Fortune Men and hope that many people read this compelling novel.”

Nadifa Mohamed receives a total prize of £4,000 and a bespoke trophy, designed and created by the artist Angharad Pearce Jones.

The longlists of the Brooklyn Caribbean Literary Festival’s Elizabeth

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The longlists of the Brooklyn Caribbean Literary Festival’s Elizabeth Nunez Awards 2022 were announced on Friday, July 29, and Saturday, July 30, 2022.

The Brooklyn Caribbean Literary Festival (BCLF) is a celebration of culture as expressed through the pen of the storyteller and the voice of the poet founded in 2019. It is designed to facilitate vibrant conversations about Caribbean identity via a series of readings of classic and contemporary stories, podcasts, and conversations.

One of the festival’s most popular features is the writing competitions geared towards unearthing and encouraging the distinctive voice and story of the Caribbean-descended writer and expanding the creative writing landscape of Caribbean literature. The two are the BCLF Elizabeth Nunez Caribbean-American Writers’ Prize and BCLF Elizabeth Nunez Award for Writers in the Caribbean. Patrice Grell Yursik and Akhim Alexis won the awards in 2021.

BCLF Short Fiction Story Contest 2022

Judges: Ayesha Gibson-Gill and Tanya Savage-Batson.

Longlist

  • Lynette Hazel, 02.12.20 (Jumbie Make to Walk the Road) (Trinidad & Tobago)
  • Charmaine Rousseau, A Real Place (Trinidad & Tobago)
  • Kellie Martine Magnus, One for the Books (Jamaica)
  • Kwame Weekes, Green Thumb (Trinidad & Tobago)
  • Sara Bastian, The Girl With Your Grandmother’s Eyes (Bahamas)
  • Patti-Anne Ali, Marley in a Maxi (Trinidad & Tobago)
  • Alicia Valasse-Polius, Beekeepers (St Lucia)
  • Cosmata Lindie, Starchild (Guyana)
  • Vishala Christopher, Jumbie Like Long Hair (Trinidad & Tobago)
  • Yesha Townsend, Fishing (Bermuda)
  •  Caroline Mackenzie, Girls in the Dark (Trinidad & Tobago)
  •  Gregory Anderson Fitt, Don’t Cry Precious Baby (Barbados)
  •  Rachael Espinet, Davindra and the buck (Trinidad & Tobago)
  • Yakima Cuffy, The Eleventh (Dominica/St Kitts & Nevis)
  • Callie Browning, The Science of Garbage (Barbados)
  • Lisa Allen-Agostini, Meeting Beverley Jones (Trinidad & Tobago
  •  #Kirk Bhajan, The La Diablesse of Ecclessville (Trinidad & Tobago)
  • Alexia Tolas, The Fix (Bahamas)
  • Tonia Revers, Hear Yah Now: Conversations (Jamaica)
  • Martin Michael Boyce, In the Secrets Place (Barbados)
  • Stacy Ann Williams-Smith, Rio Cobre (Jamaica)

BCLF Elizabeth Nunez Caribbean-American Writer’s Prize

Judges: D. Ulysse (Haiti) and Ifeona Fulani (Jamaica)

Longlist

  • Jazz Sanchez, Cock Soup (Jamaica)
  • Amaris Castillo, El Don (Dominican Republic)
  • Rachelle J .Gray, Peter 3:15 (Barbados)
  • Elizabeth Best, Soup on Sunday -(Barbados)
  • Keishel Ali, Uniform (Trinidad & Tobago)
  • Elesa Chan, Jumbie (Guyana)
  • Catherine Esther Cowie, Who Wants To Look Like a Frenchman? (St Lucia)
  • Marilyn Henriquez, Devil’s Hole (Nicaragua)
  • Tricia Chin, Genesis, (Trinidad & Tobago)
  • Yvika Pierre, Nadege goes Home (Haiti)

The shortlist and winners will be announced later in the year.

Winners of the Griffin Poetry prize 2022

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Tolu Oloruntoba and Douglas Kearney were awarded the Griffin Poetry Prize 2022.

The Griffin Poetry Prize is the world’s largest international prize for a first edition single collection of poetry written in or translated into English. The Canada-based prize was founded by businessman and philanthropist Scott Griffin in 2000. The award has geographical categories with one for a Canadian poet and one international poet who writes in the English language. Some previous winners have been Anne Carson, Nikolai Popov, Kamau Brathwaite, and Canisia Lubrin.

The judges of the 2022 Griffin Poetry Prize were Adam Dickinson from Canada, Valzhyna Mort from Belarus and the U.S., and Claudia Rankine from Jamaica and the U.S. The panel read 639 books of poetry from 16 countries to make the shortlists. The Canadian edition had Liz Howard, Tolu Oloruntoba, and David Bradford while the international one had Catalan writer Gemma Gorga, translated from Catalan by Sharon Dolin, Ukrainian writer Natalka Bilotserkivets, translated from Ukrainian by Ali Kinsella and Dzvinia Orlowsky as well as U.S. poets Douglas Kearney and Ed Roberson.

The Canadian winner of the prize this year is Tolu Oloruntoba’s The Junta of Happenstance. Oloruntoba is a Nigerian Canadian writer and poet who practiced medicine for six years and has harboured a love for writing poetry since he was 16. Oloruntoba’s poems explore the struggles of diasporic peoples around the globe as they traverse both land and cultures. He wins the C$65,000 cash prize.

The Junta of Happenstance previously won the 2021 Governor General’s Literary Award for poetry and was longlisted for the Gerald Lampert Memorial Award and Raymond Souster Award.

The international winner for this year is Douglas Kearney for his collection Sho, which was a U.S. National Book Award Finalist 2021. Sho is a collection of poems that reflect Black vernacular traditions while examining histories, pop culture, myth, and folklore.

First love ; wondering how the butterflies in your belly flapped and evaporated?

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An encounter on a literary piece that blew your mind. Write us about it.

SECURE ATTACHMENT TYPE
Though Hollywood and current culture may categorize secure
attachment as “boring” or “mundane,” strong, healthy relationships
are born from this attachment style. A secure attachment ensures
each person in the relationship feels safe, cared for, and understood.
Interestingly, it isn’t perfect parenting or even a lack of parenting
skills that determines attachment style. Secure attachment develops
when a caretaker is able to make a child feel safe and protected
through nonverbal communication. Factors that prevent a secure
attachment from forming include:
During childhood, kids who are attached securely to their caregivers:
Being mistreated or abused
Only getting attention when acting out or behaving badly
Having your needs met infrequently or inconsistently
Being separated from parents (e.g., hospitalization, removed from
the home)
DISORGANIZED
ATTACHMENT TYPE
A hot/cold attitude when it
comes to relationships.
Antisocial behavior and lack of
remorse.
A tendency to be selfish,
controlling, and lack personal
responsibility
Recreating abusive patterns
from their childhood in adult
relationships.
Drug and alcohol abuse, as
well as criminal behavior.
Prefer being with their parents over others/strangers.
Can separate from their parents without becoming overly upset.
Look for comfort from their parents when they’re afraid.
Are happy to see their parents when they return.
Similarly, adults who were securely attached to their caregivers as
children tend to have long-term relationships in which they trust
their partners and demonstrate a healthy level of self-esteem. Not
only are these folks comfortable sharing their feelings, hopes, and
dreams with their partners, but they’re also able to seek support
when needed. Secure individuals are also able to support their
partners and comfort them when they’re hurting. Individuals with a
secure attachment style tend to make great partners.

ANXIOUS-PREOCCUPIED ATTACHMENT TYPE
If you can’t relate to the first attachment type, you likely developed
an insecure attachment style during childhood. About 15 to 20
percent of people have an anxious attachment style, many of whom
seek out counseling due to the difficulty they experience when
trying to establish and maintain healthy relationships. Anxious
caregivers are often preoccupied or otherwise unable to consistently
meet their children’s needs. People who form this type of
attachment weren’t abandoned as children, and in most cases, their
parents expressed some care and concern for them; however, their
inner feelings of security weren’t fully developed as children.
Inconsistent caretaking meant they could not depend on their
parent or other caregiver. This inconsistency creates an emotional
storm within the anxious child, which carries over into adulthood.
Like those individuals with a secure attachment style, people with an
anxious attachment type crave love and intimacy, but they often feel
a lack of self-worth. Their deep-rooted insecurities may lead to
attention-seeking behaviors. Though often loving, fun, all-around
good people, their clinginess, neediness, jealousy, and tendency to
nag often drive loved ones away.
Common characteristics of an anxious attachment type include:
A need for reassurance and constant validation from partners.
A desire for constant touch, interaction, and attention from
partners or potential partners.
Relationships with extreme highs and lows.
An anxious or panicked feeling when away from a partner (even
temporarily).
A tendency to use blame, guilt, shame, and other forms of
manipulation to keep their partners close.
A tendency to neglect responsibilities due to a preoccupation with
relationships or personal concerns.
A tendency to overreact when there is a perceived threat to the
relationship. In some cases, these threats might be imagined.
If the above-mentioned characteristics describe your tendencies, you
are certainly not alone. While an anxious attachment style can make
it difficult to build and maintain strong long-term relationships, it’s
important to realize that attachment types are fluid and can be
shifted with awareness, self-acceptance, and work.

R EL A T I O N S H I P S A N D A T T A C H M E N T
DISMISSIVE-AVOIDANT ATTACHMENT TYPE
A dismissive-avoidant attachment type is the polar opposite of the
anxious-preoccupied attachment type outlined above. Though the
two types have one similarity–they’re both insecure–these
attachment styles couldn’t be more different. Emotionally distant
and avoidant, individuals with a dismissive attachment type don’t
crave love; in fact, they run from it.
Interestingly, many anxious attachment types find themselves in
relationships and marriages with dismissive-avoidant partners. The
more the needy partner pushes for love and approval, the further the
dismissive partner distances him or herself. Upset by this lack of
intimacy, the non-avoidant partner may threaten to end the
relationship, which will have little effect on the dismissive partner.
Able to detach themselves from others, shut down completely, and
live their lives inward, folks with a dismissive attachment style give
off a pseudo-independence that suggests they do not need
connection. Of course, this is simply untrue.
By now, you’ve probably noticed a pattern. The avoidance of intimate
relationships is the result of childhood events in which a caregiver
was unable or unwilling to parent in a way that would build a secure
attachment. In some situations, parents were physically present, but
for one reason or another, they weren’t able to meet their children’s
emotional needs. In this case, the child learns to ignore and repress
their emotions.
This unhealthy style of attachment carries into adulthood, and the
grown individual dismisses the need for love and connection. The
following characteristics are usually present if a person has an
avoidant attachment type:
Are uncomfortable with deep feelings and intimate situations
Set extreme emotional and/or physical boundaries
May hide information from their partners
Send mixed signals and disregard partners’ feelings
Are noncommittal and prefer casual sexIdealize past
relationships
Though avoidant individuals may have a deep desire for close
relationships and intimacy, they are typically unable to fulfill their
desires due to their deep-seated internal struggles. More likely
to engage in sexual affairs and end up divorced, people with an
avoidant attachment style must transition to a secure attachment
style in order to form and maintain healthy relationships. As with any
type, this shift in attachment type is possible if guided by a mental
health professional who understands the attachment process.
Because avoidant types find it difficult to discuss their feelings,
pursuing therapy can be a daunting task, but it’s an important and
necessary step to help them move toward secure attachment.
UNDERSTANDING
ATTACHMENT
STYLES
R EL A T I O N S H I P S A N D A T T A C H M E N T
DISORGANIZED ATTACHMENT TYPE
The final type of attachment isn’t based solely on neglect or
preoccupation, but also on intense fear. Parents of children with a
disorganized attachment style are usually dealing with trauma
themselves. Because of unresolved trauma, pain, or loss, the parent
is unable to attach themselves securely to the child. Eighty
percent of people who were abused as a child have this type of
attachment.Because their primary caregiver’s behavior was often
erratic and fear-driven, adults with this type of attachment style
have never learned to self-soothe. Their past is marked by pain and
loss, and they may become aggressive, see the world as unsafe, and
have trouble socially. Signs of this attachment style include:
A hot/cold attitude when it comes to relationships.
Antisocial behavior and lack of remorse.
A tendency to be selfish, controlling, and lack personal
responsibility.
Recreating abusive patterns from their childhood in adult
relationships.
Drug and alcohol abuse, as well as criminal behavior.
If you think you may have a disorganized attachment type, don’t be
discouraged. Once again, knowledge is key. Education, willingness,
and therapy can help you move toward a secure attachment style, so
you can establish strong, healthy relationships.

Meet the authors shortlisted for the Glass Bell Award

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Goldsboro Books have announced the twelve titles longlisted for the 2022 Glass Bell Award. Now in its sixth year, the Glass Bell Award celebrates the best storytelling across contemporary fiction, regardless of genre. The 2022 longlist heralds another strong year for debuts – making up just under half of the longlist- including debut thrillers The Other Black Girl by Zakiya Dalila Harris, Anna Bailey’s creepy and atmospheric novel Tall Bones, and Mrs March by darkly funny, Spanish author Virginia Feito.

Debut authors Hafsa Zayyan, winner of the Merky Books New Writers Prize with We Are All Birds of Uganda, and Robert Jones Jr., who’s stunning novel The Prophets explores the forbidden union between two enslaved young men on a Deep South plantation, join fellow historical novelists, Lucy Holland with her new book Sisterstong, British Book Awards 2022 shortlisted author Elodie Harper with The Wolf Den, and the bestselling novel Ariadne by Jennifer Saint.

Spanning historical, literary, crime, thriller and fantasy, the Glass Bell longlist also includes acclaimed authors, including Booker-shortlisted author The Book of Form and Emptiness by Ruth Ozeki, which was also recently shortlisted for the Women’s Prize, Laura Shepherd-Robinson and her novel Daughters of Night, and Will Dean with The Last Thing to Burnboth of which have been longlisted for the CWA Gold Dagger and Theakston’s Old Peculier Crime Novel of the Year.

The sole fantasy novel on the 2022 Glass Bell longlist is the enthralling bestselling novel Threadneedle by Cari Thomas, which draws readers into the magical city nestled within the boroughs of London.

David Headley, Goldsboro Books co-founder and MD, and founder of the Glass Bell, says:
“Every year, we are chomping at the bit to get together and discuss our favourite books published in the previous year; and 2022 was no exception.

Once again, the longlist is incredibly exciting and without one weak link. Every year, the judging process gets more difficult as the standard of publishing continues to grow – this year might be our trickiest yet.”

The Glass Bell Award is judged by David and his team at Goldsboro Books. It is the only prize that rewards storytelling in all genres from – romance, thrillers and ghost stories, to historical, speculative and literary fiction and – is awarded annually to ‘a compelling novel with brilliant characterisation and a distinct voice that is confidently written and assuredly realised’. The shortlist of six will be announced on 28th July, with the winner, who will receive both £2,000, and a beautiful, handmade glass bell, to be announced on 8th September.

Last year, debut author Clare Whitfield was announced as the fifth winner of the prize for her historical thriller, People of Abandoned Character. A thrilling and atmospheric take on the Jack the Ripper story, published by Head of Zeus, was selected for its ‘fresh and unique’ approach to the story by the 2021 jury, who called it ‘a thoughtful and compelling exploration of the endless violence faced by women of all walks of life.’

Meet the winner of the 2022Gerald Kraak Award for short story.

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The Nigerian writer Roy Udeh-Ubaka wins the 2022 Gerald Kraak Award for his short story “Until it Doesn’t”, a dazzling, time-shifting, and soulful gem about the love affair of two young men as they transition from childhood to adulthood. The judges described the story as “brave fiction that tweaks the possibilities of the short story form.”

Roy was named winner at a ceremony in Capetown. He received a $2000 cash award and a plaque. The runner-up prize of $500 went to fellow Nigerian author Ukamaka Olisakwe, for poem titled “Slut” and short story titled “The Grasscutters Curse.” Ten other finalists received $200 each.

The Gerald Kraak Prize was launched in 2016 in honor of anti-apartheid activist and social justice champion Gerald Kraak (1956–2014). The 2022 edition received over 200 entries from 20 African countries, showcasing “the most provocative works of fiction, poetry, journalism, photography and academic writing on the African continent.”

For the first time, the finalists worked with mentors and outstanding authors in their own right, Shaun de Waal, Makhosazana Xaba, and Sandile Ngidi. Twelve finalists were selected by a judging panel comprised of  Ellah Pedzisai Wakatama (Kenya), Mark Gevisser (South Africa, pictured) and chaired by Otosirieze Obi-Young (Nigeria).

Congratulations to Udeh-Ubaka and Olisakwe!

Author Bios

Born in Enugu, Nigeria, Roy Udeh-Ubaka taught himself to write in adulthood. His first published short story “A Certain Kind of Longing” in Bakwa Magazine drew critical buzz on the African literary space solidifying Roy as a writer to watch out for. He was selected to attend the 2018 Purple Hibiscus Trust Creative Writing Workshop, thereafter featured in McSweeneys 56 and spotlighted in Electric Literature as one of the “New Voices of Nigerian Fiction” in a feature introduced by Adichie. A two-time finalist for the Awele Creative Trust Award, he is finishing an MFA in Fiction at the University of Florida.

Ukamaka Olisakwe grew up in Kano, Nigeria, and now lives in Vermont. Most recently, she authored the celebrated novel Ogadinma, which won the SpriNG Women Authors Prize, and founded the literary Magazine Isele, which was profiled by the New York Times as “shaping the African literary scene.” In 2014, she was named one of the continent’s most promising writers under the age of 40 by the UNESCO World Book Capital for the Africa39 project. In 2016, she was awarded an honorary fellowship in Writing from the International Writing Program at the University of Iowa. In 2018, she won the Vermont College of Fine Arts’ Emerging Writer Scholarship for the MFA in Writing and Publishing program. A finalist for the Miles Morland Writing Scholarship, has had her works appear in the New York Times, Longreads, The Rumpus, Catapult, Rattle, Waxwing, Jalada, Brittle Paper, Hunger Moutain, Sampsonia Way, and more.

Spotlight on an enigma – Sarah Isaacs.

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South African writer Sarah Isaacs who won the Island Prize for her fiction manuscript “Glass Tower.” The recently launched The Island Prize is a manuscript prize awarded to African writers for their debut fiction.

The prize, which was launched this year by indie publisher Holland House in partnership with Karavan Press and author Karen Jennings, aims to give unpublished African writers from the continent and its diaspora the opportunity to showcase their work to a wider audience. The prize organisers define the term “African writers” as authors born in or having citizenship of any African country. South African writer Isaac’s winning novel was chosen from 120 entries from all over the continent.

The Green we left behind…

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The Green We Left Behind is a literary project aimed at raising awareness for the issue of climate change. The project is curated by Arts Lounge Magazine, with support from the French embassy.

The earlier call for submissions had invited entries of creative non-fiction pieces for a nonfiction anthology to be titled “The Green We Left Behind,” which will be made available in both English and French. The top entries were promised varying cash prizes, including compensation for finalists.

The winners of the contest have finally been announced. They were made known at a literary event in Abuja where the anthology was formally launched.

See the winners below:

1st Joint Winners (100,000 Naira)

  • Enit’ayanfe Ayosojumi Akinsanya: “Paint It in The Colour They Can See”
  • Chikwendu H. Anugba: “Changing Times”

2nd Joint Winners (80,000 Naira)

  • Lilian Chizoba Pilaku: “Iyionuokpu
  • Agaigbe Uhembansha: The Village Pond”

3rd Joint Winners (60,000 Naira)

  • Regina Achie Nege: “Charred”
  • Uzor Maxim Uzoatu: “Father of All Flora”

Honourary Mentions:  20,000 Naira each

  • Okechi Okeke: “On The Wall of Our Family”
  • Toyin Adewale Gabriel: “Dreaming of Possibilities”
  • Bilqisu Abubakar: “Fumes of The City”
  • Abibat A. Ibrahim: “A Day in Memory
  • Elizabeth Onogwu: “Reminices”

Congratulations to the winners!

Close up and personal with an ethereal writer, poet and design strategist – Uhomoabhi Mark Ogbebor

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TBR: Tell us about yourself

Well, I am Uhomoabhi Mark Ogbebor, poet, author, design strategist, veteran performance poet, historian, business analyst with 20 years’ cognate experience, certified scrum master, product owner, and former regional sales manager, FrieslandCampina, Nigeria and also a life coach. I am one of the trustees of the Lagos Poetrython and Arts Fest.

I love to read, perform and ideate mixed media installations. I enjoy writing novels, production design and everything related to arts. The library is most times my home.

TBR: Tell us about a book that really impacted you.

 That is an interesting question. Things fall apart by Chinua Achebe; especially where Ikemefuna was slaughtered by a man whom he has called father all his life. It was a very twist of fate. And Okonkwo’s father, Unoka, was a flutist and was described as lazy, but I have a second opinion about the take of Achebe on him. It is unequivocally one of the best books of the century. That work is a classic of all time. It influenced my writings and interest in literature. 

TBR: Are you working on anything now?

 Yes, I am working on my mixed media installations and revisiting my collection of poems, All things beautiful, it enjoins humans to focus on the bright side of life and to remind people that darkness is necessary for light to find relevance. The themes are expansive and covers lots of stories as regards the vicissitudes of life and human resilience against all odds. I have a lot to do in the literary space and also books to read and cultural mileages to cover.

TBR: Are there any programs you have been invited to in the UK?

Yes. I will be performing in an online poetry concert by Chronicles of a griot and then look forward to performing at the London Poetrython scheduled for September. And I have a lot of stories to share and manifest in that space. I am from Benin, a place pivotal to the emergence of literary works and also replete with historical monuments. Benin, Nigeria, is paramount to the narrative of civilization and development of my nation and would like to take people down the memory lane; deploying oratorical devices and chants.

        

TBR: How have you been enjoying the cultural life in the UK?

Well, it has been fun. I have attended events in London recreating the culture. I have performed in a couple of events too. It is always joy and love and fun, sharing spaces and stories with people of different background and inclinations. I think the government is really doing well to promote culture in this space.

TBR: Where do you see the cultural life in Africa in a while?

African cultural life has been there and will always be there; it is the custodians we should be worried about and the promoters. We should be keen about the honesty of our story tellers and those that steal our stories to readjust before telling it. We should remind them that Jesus went to Egypt and that the Nile is imperative to civilization and then tell them about the wealth of Mansa Musa and the deception of the colonial masters and imperialists. Africa is not the land of destitute; it is the spring of culture and the home of love.

TBR: Any last word? Africa is coming and will rise again. Africa is that flower that grows out of the rankest soil. It is the seed, though bruised, plundered and battered, but still rises again, impetuously.

TBR: Do you have a poem to leave us with?

Yes. A poem by Williams Henley. This poem is poignant. Anyone anywhere can find comfort in it.

Invictus 

BY WILLIAM ERNEST HENLEY

Out of the night that covers me,

      Black as the pit from pole to pole,

I thank whatever gods may be

      For my unconquerable soul.

In the fell clutch of circumstance

      I have not winced nor cried aloud.

Under the bludgeonings of chance

      My head is bloody, but unbowed.

Beyond this place of wrath and tears

      Looms but the Horror of the shade,

And yet the menace of the years

      Finds and shall find me unafraid.

It matters not how strait the gate,

      How charged with punishments the scroll,

I am the master of my fate,

      I am the captain of my soul.

TBR: Which books would you recommend as an expedient read for your followers and mentees?

Well; I will advise them to read books by Bernardine Evaristo, James Allen , Ola Rotimi, Chrisptopher Okigbo, Taiwo Michael Oloyede and all the works of Wole Soyinka.

TBR: What are we going to catch you doing any day and anytime?

Laughs* You will most definitely catch me reading or watching crime fictions and other documentaries if my twins will permit.

TBR: It is been an interesting session with you. Thank you.

ART CONTEST

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Deadline
16 October 2022

Who may enter
The competition is open to both unpublished and published writers, and from anywhere in the world.

Short description

The contest is organized by the Galley Beggar Press, a publishing company based in Norwich, England.

 We love fiction in all of its forms – experimental, ‘literary’, crime, fantasy, Sci-Fi – and the only thing that matters to us is quality.

The story must be written in English.

Submissions must be no longer than 6,000 words.

Stories that have been previously published (online or in print form) will not be eligible.

This year’s judges are: Meena KandasamyJarred McGinnisJon McGregor.

Basking in the euphoria of Charles Bukowski’s cultural eccentricities – a cultural ruckus.

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Charles Bukowski was a prolific underground writer who used his poetry and prose to depict the depravity of urban life and the downtrodden in American society. A cult hero, Bukowski relied on experience, emotion, and imagination in his work, using direct language and violent and sexual imagery. While some critics found his style offensive, others claimed that Bukowski satirized the machismo attitude through his routine use of sex, alcohol abuse, and violence. “Without trying to make himself look good, much less heroic, Bukowski writes with a nothing-to-lose truthfulness which sets him apart from most other ‘autobiographical’ novelists and poets,” commented Stephen Kessler in the San Francisco Review of Books, adding: “Firmly in the American tradition of the maverick, Bukowski writes with no apologies from the frayed edge of society.” Michael Lally in Village Voice maintained that “Bukowski is…a phenomenon. He has established himself as a writer with a consistent and insistent style based on what he projects as his ‘personality,’ the result of hard, intense living.”

Born in Germany, Bukowski was brought to the United States at the age of two. His father believed in firm discipline and often beat Bukowski for the smallest offenses, abuse Bukowski detailed in his autobiographical coming-of-age novel, Ham on Rye (1982). A slight child, Bukowski was also bullied by boys his own age, and was frequently rejected by girls because of his bad complexion. “When Bukowski was 13,” wrote Ciotti, “one of [his friends] invited him to his father’s wine cellar and served him his first drink of alcohol: ‘It was magic,’ Bukowski would later write. ‘Why hadn’t someone told me?’”

In 1939, Bukowski began attending Los Angeles City College, dropping out at the beginning of World War II and moving to New York to become a writer. The next few years were spent writing and traveling and collecting numerous rejection slips. By 1946 Bukowski had decided to give up his writing aspirations, embarking on a ten-year binge that took him across the country. Ending up near death in Los Angeles, Bukowski started writing again, though he would continue to drink and cultivate his reputation as a hard-living poet. He did not begin his professional writing career until the age of thirty-five, and like other contemporaries, began by publishing in underground newspapers, especially in local papers such as Open City and the L.A. Free Press. “Published by small, underground presses and ephemeral mimeographed little magazines,” described Jay Dougherty in Contemporary Novelists, “Bukowski has gained popularity, in a sense, through word of mouth.” “The main character in his poems and short stories, which are largely autobiographical, is usually a down-and-out writer [Henry Chinaski] who spends his time working at marginal jobs (and getting fired from them), getting drunk and making love with a succession of bimbos and floozies,” related Ciotti. “Otherwise, he hangs out with fellow losers—whores, pimps, alcoholics, drifters.”

Close up with Antony Dunn – a literary juggernaut.

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Profile
picture credits: Google

Antony Dunn lives in Leeds. Winner of the Newdigate Prize and an Eric Gregory Award, he has published four collections of poems, Pilots and NavigatorsFlying Fish, Bugs and, most recently, Take This One to Bed (Valley Press, October 2016).

He edited and introduced Ex Libris, a posthumous collection of poems by David Hughes (Valley Press, 2015).

In January 2018, Take This One to Bed was announced as one of ten books by writers from the North of England featured in New Writing North’s Read Regional 2018 programme.

Antony is a regular tutor for The Poetry School and the Arvon Foundation. He has worked on a number of translation projects with poets from Holland, Hungary, China and Israel, and has been Poet in Residence at the University of York and Ilkley Literature Festival.

Antony is Poet in Residence of the People Powered Press. Created for Split’s These Northern Types, it is believed to be the world’s largest letterpress printing press, and is housed at Split’s studio in Leeds, where Antony works as Studio Manager.

He was Artistic Director of Bridlington Poetry Festival from 2012 until 2018.


“I’m really enjoying Antony Dunn’s new collection Bugs. I’ve been a fan of Antony’s careful and precise verse for years”
Ian McMillan

“An often unique voice… subtle, thought-provoking and enormously readable”
Poetry Review

Spot light on Emma Scattergood

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Emma is passionate about encouraging young people to find their voice and build confidence in their own imaginations and abilities, which is why she established the Young Writers’ Prize, as part of The Bournemouth Writing Prize at Fresher Publishing .  She has also recently started a charity called The Story Works, with another writer, which aims to build young people’s confidence with words.

Personally, she likes to uncover stories and write about very normal but strong women (who sometimes don’t realize how strong they are), and how they manage to overcome the challenges that life throws their way. The stories aren’t about world-changing events – there are no serial killers, spies or earthquakes  –  but they are about the sort of events that can really rock people’s personal lives, such as adultery, divorce, menopause, ageing parents, adoption, difficult teenagers and, of course, love. I’m also an amateur painter, and love putting words and images together to create something beautiful.

Remembering the Enigma, Maya Angelou and her sapient poems

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Still I rise

You may write me down in history

With your bitter, twisted lies,

You may trod me in the very dirt

But still, like dust, I’ll rise.

Does my sassiness upset you?

Why are you beset with gloom?

’Cause I walk like I’ve got oil wells

Pumping in my living room.

Just like moons and like suns,

With the certainty of tides,

Just like hopes springing high,

Still I’ll rise.

Did you want to see me broken?

Bowed head and lowered eyes?

Shoulders falling down like teardrops,

Weakened by my soulful cries?

Does my haughtiness offend you?

Don’t you take it awful hard

’Cause I laugh like I’ve got gold mines

Diggin’ in my own backyard.

You may shoot me with your words,

You may cut me with your eyes,

You may kill me with your hatefulness,

But still, like air, I’ll rise.

Does my sexiness upset you?

Does it come as a surprise

That I dance like I’ve got diamonds

At the meeting of my thighs?

Out of the huts of history’s shame

I rise

Up from a past that’s rooted in pain

I rise

I’m a black ocean, leaping and wide,

Welling and swelling I bear in the tide.

Leaving behind nights of terror and fear

I rise

Into a daybreak that’s wondrously clear

I rise

Bringing the gifts that my ancestors gave,

I am the dream and the hope of the slave.

I rise

I rise

I rise.

Moments with a Global talent, multipotentialite and literary colossus – Taiwo Michael Oloyede

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TBR: How are you adapting to the cultural shift?

Nothing much has shifted; just the socio psychographic approach to their cultural life in general. More so, it is more of a lonesome or reclusive life here. Each man to his own tent, unlike in Africa where the business of everyman is the business of everyone. This space is economic, vigilant, fast paced, ambitious and potent with opportunities.

TBR: Who are your literary influences?

 I have a long list of literary influences from Amos Tutuola, Rumi, Eddy Murphy, James Allen, Salman Rushdie, Paul in the Bible, King Solomon, Atilla the Hun, Victor Banjo, Thomas Sankara, Patrice Lumumba, Helon  Habila to Wole Soyinka. I love the works of Helon Habila for his creativity, dexterous use of words, and succinct use of metaphor.

TBR: Are you working on anything now?

Yes; too many dreams not enough sleep. I have had long winded nights of works upon works. I have plots in my head squirming to be seated still on papers or prints. I have things to write about and many literary quarters to explore. The artistic enclave is a cosmos of endless nudge to create and recreate, examine, interrogate and recreate. So, a writer as a creator needs to keep his muse engaged. I look forward to my first novel being published this year and to also produce more spoken word pieces and be more active on social media.

TBR: Are you organizing any event in the UK, soon?

I may attend or organize a few online masterclasses, and other programs as a spectator. I will finish some projects with Lagos Poetrython. I am really working on many things and need some space to breathe as I am still soaking in the interesting weather, space, and the splendor of the erratic Sun that eats the night up all day –  and then let it reign for a short while. I will be attending a couple of events in Newcastle upon Tyne, South London, and beyond. Fingers crossed. I may premier my stage play. *chuckles.

I still need to build enough clout for that though; and better still, just engage the celestials for some esoteric intervention.

TBR: Where do you see the African literary space in a few years?

Africa is the mother storyteller, the soul of artistic expressions and manifestations and the future of art. I am confident that the next few years will be a turning point and a sort of revolution in the space.

We will have more audacious writers, poets, intelligent minds with ruthless fangs to tame the small minded custodians who are just in the space for having been there and then the charlatans in the space crusading a cultural path they were just privy to by the reason of happenstance, mercy and fate and will be smoked out and shamed. It is going to get more-  interesting and more cultural talents will come to fore and have the privilege of having an easier pathway to greatness. I envision an Africa with prosperous writers and delectable griots who would not go to the government or organizations cap in hand for crumbs to power cultural programs and I see the patriarchs and contending curators burying their hatchet and fostering development for the benefits of all and merry at the happy feet of renaissance.

BR : What makes a good poem ?

Intensity. Nakedness . Relevance and the cadence of elocution. A good poem should float like a butterfly and sting like a bee. A mix of fire and ice. And also be like water, light but consuming.

BR: Thank you for your time.         

 

 

 

 

 

 

 

 

 

 

 

 

Oloyede Michael Taiwo is a poet, storyteller, copywriter, scriptwriter, screenwriter, spoken-word artiste, playwright, producer and philo-math. He has appeared on different TV and radio stations, propagating the gospel according to poetry and holding conferences on politics and economic issues. He wrote and produced the play, “Wrinkles, dimples, naira and bets,” during the Lagos Theatre Festival, 2020, in partnership with the British Council. He has performed in several literary events and one of the largest gospel concerts in Lagos-Cross Concert. He curates diverse didactic and literary events, such as: Learning With Celebrities Conference, Lagos Poetrython, Fireflies & Bumblebees and the Lagos Poetrython Spoken Word Academy. He has been shortlisted for the Etisalat Flash Fiction Prize and long listed for the Quramo Writers’ Prize for literature. He loves psychedelic music and the riff of bass guitar strings. A fellow of the institute of management consultants. A google certified digital marketer. He is an associate of the Academy of Modern Applied Psychology and also an associate of Financial Freedom Academy, a financial solution organization based in the U.K. He is also a transmedia content architect, product developer, integrated brand marketer and a certified finance and investment analyst. He plays the drum set and konga drums at leisure and also loves to meditate and enjoy the tranquility of liminal transcendence.

Taiwo’s poetry album is due for release and his anti suicide project, I am in love with life, which involved a chain of fantastic artistes has garnered lots of media views across channels.

Taiwo has been endorsed by the Arts Council of England and he is now resident in the United Kingdom where he is gradually influencing the cultural life in his locality. He is slated to perform at the Chronicles of a griot later in the year and would also be performing at a book launch in Newcastle upon Tyne on the 8th of September.

Oxford literary prize

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A chance at an Oxford Poetry Prize.

Saluting the new daughters of Africa.

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Join us on Friday 7 June at the St Bride Foundation to celebrate the 5th anniversary of the New Daughters of Africa anthology. A special day that brings together leading poets and writers as they discuss their creative journeys, the publishing landscape and offer advice for the next generation of Black British writers. We have creative workshops, In Conversations and a Panel Discussion and Evening Performance to enjoy.

Saluting New Daughters of Africa pays homage the history of black British publishing centring Black women writers via the work of Margaret Busby – Britain’s youngest and first black female book publisher co-founding the London-based publishing house Allison and Busby (A & B) in the 1960s.

New Daughters of Africa is an extraordinary collection of contemporary writing by 200 women writers of African descent, including Zadie Smith, Bernardine Evaristo and Chimamanda Ngozi Adichie.

For this symposium, we will be hosting intergenerational conversations between panellists, creatives and poets. Join us as we explore all the dimensions of making creative work, performing and publishing with a heavy slant towards poetry.

This event will bring to light the many contributions of Black British creatives in poetry and publishing at a time when the industry still does not feel transparent or accessible to Black writers. 

This event is in partnership with Africa Writes


The day features workshops, Q&A’s, In Conversations and an Evening Performance. You can book for just a workshop, the In Conversation or the Evening Performance, or why not join us for the whole day and book a Full Day Ticket for just £15.

It’s a day where you can choose what you’d like to get involved in but we’d love to see you enjoying everything!

Please note all workshops take place between 3:30-5pm so it will only be possible to attend one workshop during the day.

WORKSHOP 1: Writing modern feminist African stories with Tolu Agbelusi
Tolu Agbelusi will lead a workshop discussing contemporary African feminism. What do stories that centre African women look like? And what can we learn from literary giants such as Buchi Emecheta and Ama Ata Aidoo? Participants will leave with a refreshed understanding of Black feminist literature and how to centre their stories within this canon.

WORKSHOP 2: Classic stories for contemporary conversations with Patience Agbabi 
This workshop will walk participants through adapting classic poems and will be based on her collection ‘Telling tales’ in which she rewrote the Canterbury tales. Participants will learn about the process of rewriting a historic poem and adapting it for modern day through the scope of various perspectives such as race/gender/sexuality.

WORKSHOP 3: Writing as Resistance with Yassmin Abdel-Magied
Join acclaimed writer Yassmin Abdel-Magied for a workshop looking at using writing as a tool of resistance. Poets, playwrights, journalists and writers will discuss what it means to bear witness to atrocities around the world and use your creative voice to advocate for change.

Book for the workshops

5:30pm-6:30pm – In conversation with Malika Booker
Join poetry heavyweight Malika Booker In Conversation for a closet confessions style conversation. Malika will speak candidly about her career to date, the current state of the creative industry, the opportunities for black women to take up space as well as the nitty gritty of creative living such as finding an agent.

book for the In conversation event

7:30pm-9pm – Panel Discussion + Evening Performance
Full details about Saluting the New Daughters of Africa Panel Discussion + Evening Performance to be confirmed.

Book tickets for the evening performance

Full Day Tickets are available, enjoy a workshop, In Conversation event and the Evening Performance for just £15

Book a full day ticket here

About New Daughters Of Africa

This landmark anthology celebrates the work of 200 women writers of African descent and charts a literary landscape as never before.

A glorious portrayal of the richness, range and diversity of African women’s voices, this major international collection brings together their achievements across a wealth of genres: autobiography, memoir, letters, short stories, novels, poetry, drama, humour, journalism, essays and speeches.

From Antigua to Zimbabwe and Angola to the USA, overlooked artists of the past join key figures, popular contemporaries and emerging writers in paying tribute to the heritage that unites them, the strong links that endure from generation to generation, and their common obstacles around issues of race, gender and class.

Bold and insightful, brilliant in its intimacy and universality, this landmark anthology honours the talents of African daughters and the inspiring legacy that connects them—and all of us.

Event Dates

Friday 07 Jun, 3:30pm-9pm

St Bride Foundation

14 Bride Lane, Fleet Street, EC4Y 8EQ

Tickets Tickets from £5. Individual events and Full Day Tickets available

Get Tickets

Other Info

Workshops are £5 In Conversation £5 Evening Performance £10 Full Day Ticket.

Gospel Legend Shirley Caesar’s Viral Leads to New Fame, More Charity

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Going insane was a luxury. It’s the going, that’s the treat. Going suggests travel, moving. There was no going. The madness was constant and still, sitting there, like a place on a map. The women in the beautifully brutal film 12 Years A Slave were mangled and maliciously intertwined.

It was where they lived, where they were from, born and bred into mundane inescapable crazy.

This young couple is having a great time

The twisted relationship dynamics between the two lead female characters Patsey and Mistress Epps in 12 Years A Slave are a horror. A painfully vivid illustration of the dank gnarly negotiations women had to make with each other to survive the demonic conditions of American slavery. The film fearlessly exposes a suppurating historic wound between Black and White women so wicked and utterly honest, it is both repulsive and liberating to witness.

We see the dark and sweet Patsey, doubly enslaved by virtue of her race and beauty, sway for a moment, let go like a girl, do a slow twirl. She is loose trying to lose herself, and she slips, for a moment, into a trance induced by the sound of her only friend Solomon’s sad singing violin. His is almost music. She is almost dancing. It is all almost a human moment.

Great article reading on the new smartphone

All of a sudden she goes limp, drops, knocked back into the terror of her life, by a heavy crystal decanter hurled at her head by Mistress Epps.

All of a sudden, she is once again a battered pile of dirty black woman parts wrapped in rags down on the floor. Mistress Epps is hate, full, guided and preserved by it. Patsey, the object, the affliction. She is, in Mistress Epps molested mind, literally the mistress.

Her husband Edwin Epps is addicted to Patsey, a deadly habit he will not kick, not for his wife, not for her dignity nor her sanity. The Mistress publicly demands Edwin rid himself and her home of the disease that is Patsey. He not only refuses his wife, he comfortably humiliates her.

Claiming his desire for the puddle of nasty nigger wench at their feet. The Mistress is frozen, stunned powerless by her husbands white male supremacy while Patsey is dragged away into darkness.

Patsey and the Mistress Epps personify Black and White American women’s painful slave legacy. American slavery was an insidious economic institution devised to benefit a minority of white Christian men, predicated on systemically preventing others access or the ability to establish alliances. Society has discussed how slavery successfully branded Blacks as inferior and sub-human, yet have we ever fully faced the brain washing, torture and rape terrorism practices slavery inflicted on Black and White women?

Are white privileged women jealous because their husbands had sex and lusted after black women right in their faces?

Powerful young woman taking a selfie

Do they believe the enslaved black women, purposefully seduced their white men, did they think they wanted to be raped?

Are black women in the eyes of white women, the original whores, the quintessential sluts? A sickening set of propositions, but the institution of slavery was such a sick situation for women to be in.

An evil woman is easy to understand. Mistress Epps makes clear white women bound in slavery were far more complicated than pure evil. She is in a tumultuous rage.

Never ending pleasure in talking to him

A white woman’s rage: privileged with no position, positioned with no power, powerful with no promise of independence, fidelity or safety.

The white woman could not properly direct her rage at her husband, she could not rail against white male supremacy. She too was in hell and Black enslaved women where the only ones in the chambers bellow her. So she sent her rage down and with her hot hate burned what was left of the bitches.

And the black women scorched beyond human recognition were left in pieces scattered and buried somewhere beneath hell. The concept of hell, like slavery, was designed to control and terrorize for eternity. The relationship between the mistress and the slave woman was so poisoned from its inception it could never be healed.

Is this our original sin? Could this be at the root of why Black women were cut out of the American suffrage movement when it came time for voting rights for women? Why many white abolitionist women turned their backs on the violence against southern Blacks to secure their own right to vote?

Black and White American women were doomed from the start, viciously competitive, inhuman maddening

Women’s movements can’t move in America until we have courageous honest discourse about the sadistic historic foundation of the relationship. We were systematically cultured to distrust and envy each other. We were never meant to be sisters.

Donors Raise Over $200,000 for Historic Black Church in Mississippi

0

Going insane was a luxury. It’s the going, that’s the treat. Going suggests travel, moving. There was no going. The madness was constant and still, sitting there, like a place on a map. The women in the beautifully brutal film 12 Years A Slave were mangled and maliciously intertwined.

It was where they lived, where they were from, born and bred into mundane inescapable crazy.

This young couple is having a great time

The twisted relationship dynamics between the two lead female characters Patsey and Mistress Epps in 12 Years A Slave are a horror. A painfully vivid illustration of the dank gnarly negotiations women had to make with each other to survive the demonic conditions of American slavery. The film fearlessly exposes a suppurating historic wound between Black and White women so wicked and utterly honest, it is both repulsive and liberating to witness.

We see the dark and sweet Patsey, doubly enslaved by virtue of her race and beauty, sway for a moment, let go like a girl, do a slow twirl. She is loose trying to lose herself, and she slips, for a moment, into a trance induced by the sound of her only friend Solomon’s sad singing violin. His is almost music. She is almost dancing. It is all almost a human moment.

Great article reading on the new smartphone

All of a sudden she goes limp, drops, knocked back into the terror of her life, by a heavy crystal decanter hurled at her head by Mistress Epps.

All of a sudden, she is once again a battered pile of dirty black woman parts wrapped in rags down on the floor. Mistress Epps is hate, full, guided and preserved by it. Patsey, the object, the affliction. She is, in Mistress Epps molested mind, literally the mistress.

Her husband Edwin Epps is addicted to Patsey, a deadly habit he will not kick, not for his wife, not for her dignity nor her sanity. The Mistress publicly demands Edwin rid himself and her home of the disease that is Patsey. He not only refuses his wife, he comfortably humiliates her.

Claiming his desire for the puddle of nasty nigger wench at their feet. The Mistress is frozen, stunned powerless by her husbands white male supremacy while Patsey is dragged away into darkness.

Patsey and the Mistress Epps personify Black and White American women’s painful slave legacy. American slavery was an insidious economic institution devised to benefit a minority of white Christian men, predicated on systemically preventing others access or the ability to establish alliances. Society has discussed how slavery successfully branded Blacks as inferior and sub-human, yet have we ever fully faced the brain washing, torture and rape terrorism practices slavery inflicted on Black and White women?

Are white privileged women jealous because their husbands had sex and lusted after black women right in their faces?

Powerful young woman taking a selfie

Do they believe the enslaved black women, purposefully seduced their white men, did they think they wanted to be raped?

Are black women in the eyes of white women, the original whores, the quintessential sluts? A sickening set of propositions, but the institution of slavery was such a sick situation for women to be in.

An evil woman is easy to understand. Mistress Epps makes clear white women bound in slavery were far more complicated than pure evil. She is in a tumultuous rage.

Never ending pleasure in talking to him

A white woman’s rage: privileged with no position, positioned with no power, powerful with no promise of independence, fidelity or safety.

The white woman could not properly direct her rage at her husband, she could not rail against white male supremacy. She too was in hell and Black enslaved women where the only ones in the chambers bellow her. So she sent her rage down and with her hot hate burned what was left of the bitches.

And the black women scorched beyond human recognition were left in pieces scattered and buried somewhere beneath hell. The concept of hell, like slavery, was designed to control and terrorize for eternity. The relationship between the mistress and the slave woman was so poisoned from its inception it could never be healed.

Is this our original sin? Could this be at the root of why Black women were cut out of the American suffrage movement when it came time for voting rights for women? Why many white abolitionist women turned their backs on the violence against southern Blacks to secure their own right to vote?

Black and White American women were doomed from the start, viciously competitive, inhuman maddening

Women’s movements can’t move in America until we have courageous honest discourse about the sadistic historic foundation of the relationship. We were systematically cultured to distrust and envy each other. We were never meant to be sisters.

Plan Your Trip so You Can Celebrate Easter in This Historic Church

0

Going insane was a luxury. It’s the going, that’s the treat. Going suggests travel, moving. There was no going. The madness was constant and still, sitting there, like a place on a map. The women in the beautifully brutal film 12 Years A Slave were mangled and maliciously intertwined.

It was where they lived, where they were from, born and bred into mundane inescapable crazy.

This young couple is having a great time

The twisted relationship dynamics between the two lead female characters Patsey and Mistress Epps in 12 Years A Slave are a horror. A painfully vivid illustration of the dank gnarly negotiations women had to make with each other to survive the demonic conditions of American slavery. The film fearlessly exposes a suppurating historic wound between Black and White women so wicked and utterly honest, it is both repulsive and liberating to witness.

We see the dark and sweet Patsey, doubly enslaved by virtue of her race and beauty, sway for a moment, let go like a girl, do a slow twirl. She is loose trying to lose herself, and she slips, for a moment, into a trance induced by the sound of her only friend Solomon’s sad singing violin. His is almost music. She is almost dancing. It is all almost a human moment.

Great article reading on the new smartphone

All of a sudden she goes limp, drops, knocked back into the terror of her life, by a heavy crystal decanter hurled at her head by Mistress Epps.

All of a sudden, she is once again a battered pile of dirty black woman parts wrapped in rags down on the floor. Mistress Epps is hate, full, guided and preserved by it. Patsey, the object, the affliction. She is, in Mistress Epps molested mind, literally the mistress.

Her husband Edwin Epps is addicted to Patsey, a deadly habit he will not kick, not for his wife, not for her dignity nor her sanity. The Mistress publicly demands Edwin rid himself and her home of the disease that is Patsey. He not only refuses his wife, he comfortably humiliates her.

Claiming his desire for the puddle of nasty nigger wench at their feet. The Mistress is frozen, stunned powerless by her husbands white male supremacy while Patsey is dragged away into darkness.

Patsey and the Mistress Epps personify Black and White American women’s painful slave legacy. American slavery was an insidious economic institution devised to benefit a minority of white Christian men, predicated on systemically preventing others access or the ability to establish alliances. Society has discussed how slavery successfully branded Blacks as inferior and sub-human, yet have we ever fully faced the brain washing, torture and rape terrorism practices slavery inflicted on Black and White women?

Are white privileged women jealous because their husbands had sex and lusted after black women right in their faces?

Powerful young woman taking a selfie

Do they believe the enslaved black women, purposefully seduced their white men, did they think they wanted to be raped?

Are black women in the eyes of white women, the original whores, the quintessential sluts? A sickening set of propositions, but the institution of slavery was such a sick situation for women to be in.

An evil woman is easy to understand. Mistress Epps makes clear white women bound in slavery were far more complicated than pure evil. She is in a tumultuous rage.

Never ending pleasure in talking to him

A white woman’s rage: privileged with no position, positioned with no power, powerful with no promise of independence, fidelity or safety.

The white woman could not properly direct her rage at her husband, she could not rail against white male supremacy. She too was in hell and Black enslaved women where the only ones in the chambers bellow her. So she sent her rage down and with her hot hate burned what was left of the bitches.

And the black women scorched beyond human recognition were left in pieces scattered and buried somewhere beneath hell. The concept of hell, like slavery, was designed to control and terrorize for eternity. The relationship between the mistress and the slave woman was so poisoned from its inception it could never be healed.

Is this our original sin? Could this be at the root of why Black women were cut out of the American suffrage movement when it came time for voting rights for women? Why many white abolitionist women turned their backs on the violence against southern Blacks to secure their own right to vote?

Black and White American women were doomed from the start, viciously competitive, inhuman maddening

Women’s movements can’t move in America until we have courageous honest discourse about the sadistic historic foundation of the relationship. We were systematically cultured to distrust and envy each other. We were never meant to be sisters.

Muslim Organizations Plan to Rebuild Old and Torched Black Churches

0

Going insane was a luxury. It’s the going, that’s the treat. Going suggests travel, moving. There was no going. The madness was constant and still, sitting there, like a place on a map. The women in the beautifully brutal film 12 Years A Slave were mangled and maliciously intertwined.

It was where they lived, where they were from, born and bred into mundane inescapable crazy.

This young couple is having a great time

The twisted relationship dynamics between the two lead female characters Patsey and Mistress Epps in 12 Years A Slave are a horror. A painfully vivid illustration of the dank gnarly negotiations women had to make with each other to survive the demonic conditions of American slavery. The film fearlessly exposes a suppurating historic wound between Black and White women so wicked and utterly honest, it is both repulsive and liberating to witness.

We see the dark and sweet Patsey, doubly enslaved by virtue of her race and beauty, sway for a moment, let go like a girl, do a slow twirl. She is loose trying to lose herself, and she slips, for a moment, into a trance induced by the sound of her only friend Solomon’s sad singing violin. His is almost music. She is almost dancing. It is all almost a human moment.

Great article reading on the new smartphone

All of a sudden she goes limp, drops, knocked back into the terror of her life, by a heavy crystal decanter hurled at her head by Mistress Epps.

All of a sudden, she is once again a battered pile of dirty black woman parts wrapped in rags down on the floor. Mistress Epps is hate, full, guided and preserved by it. Patsey, the object, the affliction. She is, in Mistress Epps molested mind, literally the mistress.

Her husband Edwin Epps is addicted to Patsey, a deadly habit he will not kick, not for his wife, not for her dignity nor her sanity. The Mistress publicly demands Edwin rid himself and her home of the disease that is Patsey. He not only refuses his wife, he comfortably humiliates her.

Claiming his desire for the puddle of nasty nigger wench at their feet. The Mistress is frozen, stunned powerless by her husbands white male supremacy while Patsey is dragged away into darkness.

Patsey and the Mistress Epps personify Black and White American women’s painful slave legacy. American slavery was an insidious economic institution devised to benefit a minority of white Christian men, predicated on systemically preventing others access or the ability to establish alliances. Society has discussed how slavery successfully branded Blacks as inferior and sub-human, yet have we ever fully faced the brain washing, torture and rape terrorism practices slavery inflicted on Black and White women?

Are white privileged women jealous because their husbands had sex and lusted after black women right in their faces?

Powerful young woman taking a selfie

Do they believe the enslaved black women, purposefully seduced their white men, did they think they wanted to be raped?

Are black women in the eyes of white women, the original whores, the quintessential sluts? A sickening set of propositions, but the institution of slavery was such a sick situation for women to be in.

An evil woman is easy to understand. Mistress Epps makes clear white women bound in slavery were far more complicated than pure evil. She is in a tumultuous rage.

Never ending pleasure in talking to him

A white woman’s rage: privileged with no position, positioned with no power, powerful with no promise of independence, fidelity or safety.

The white woman could not properly direct her rage at her husband, she could not rail against white male supremacy. She too was in hell and Black enslaved women where the only ones in the chambers bellow her. So she sent her rage down and with her hot hate burned what was left of the bitches.

And the black women scorched beyond human recognition were left in pieces scattered and buried somewhere beneath hell. The concept of hell, like slavery, was designed to control and terrorize for eternity. The relationship between the mistress and the slave woman was so poisoned from its inception it could never be healed.

Is this our original sin? Could this be at the root of why Black women were cut out of the American suffrage movement when it came time for voting rights for women? Why many white abolitionist women turned their backs on the violence against southern Blacks to secure their own right to vote?

Black and White American women were doomed from the start, viciously competitive, inhuman maddening

Women’s movements can’t move in America until we have courageous honest discourse about the sadistic historic foundation of the relationship. We were systematically cultured to distrust and envy each other. We were never meant to be sisters.

House Leaders Came up Short in their Effort to Kill Obamacare

0

Going insane was a luxury. It’s the going, that’s the treat. Going suggests travel, moving. There was no going. The madness was constant and still, sitting there, like a place on a map. The women in the beautifully brutal film 12 Years A Slave were mangled and maliciously intertwined.

It was where they lived, where they were from, born and bred into mundane inescapable crazy.

This young couple is having a great time

The twisted relationship dynamics between the two lead female characters Patsey and Mistress Epps in 12 Years A Slave are a horror. A painfully vivid illustration of the dank gnarly negotiations women had to make with each other to survive the demonic conditions of American slavery. The film fearlessly exposes a suppurating historic wound between Black and White women so wicked and utterly honest, it is both repulsive and liberating to witness.

We see the dark and sweet Patsey, doubly enslaved by virtue of her race and beauty, sway for a moment, let go like a girl, do a slow twirl. She is loose trying to lose herself, and she slips, for a moment, into a trance induced by the sound of her only friend Solomon’s sad singing violin. His is almost music. She is almost dancing. It is all almost a human moment.

Great article reading on the new smartphone

All of a sudden she goes limp, drops, knocked back into the terror of her life, by a heavy crystal decanter hurled at her head by Mistress Epps.

All of a sudden, she is once again a battered pile of dirty black woman parts wrapped in rags down on the floor. Mistress Epps is hate, full, guided and preserved by it. Patsey, the object, the affliction. She is, in Mistress Epps molested mind, literally the mistress.

Her husband Edwin Epps is addicted to Patsey, a deadly habit he will not kick, not for his wife, not for her dignity nor her sanity. The Mistress publicly demands Edwin rid himself and her home of the disease that is Patsey. He not only refuses his wife, he comfortably humiliates her.

Claiming his desire for the puddle of nasty nigger wench at their feet. The Mistress is frozen, stunned powerless by her husbands white male supremacy while Patsey is dragged away into darkness.

Patsey and the Mistress Epps personify Black and White American women’s painful slave legacy. American slavery was an insidious economic institution devised to benefit a minority of white Christian men, predicated on systemically preventing others access or the ability to establish alliances. Society has discussed how slavery successfully branded Blacks as inferior and sub-human, yet have we ever fully faced the brain washing, torture and rape terrorism practices slavery inflicted on Black and White women?

Are white privileged women jealous because their husbands had sex and lusted after black women right in their faces?

Powerful young woman taking a selfie

Do they believe the enslaved black women, purposefully seduced their white men, did they think they wanted to be raped?

Are black women in the eyes of white women, the original whores, the quintessential sluts? A sickening set of propositions, but the institution of slavery was such a sick situation for women to be in.

An evil woman is easy to understand. Mistress Epps makes clear white women bound in slavery were far more complicated than pure evil. She is in a tumultuous rage.

Never ending pleasure in talking to him

A white woman’s rage: privileged with no position, positioned with no power, powerful with no promise of independence, fidelity or safety.

The white woman could not properly direct her rage at her husband, she could not rail against white male supremacy. She too was in hell and Black enslaved women where the only ones in the chambers bellow her. So she sent her rage down and with her hot hate burned what was left of the bitches.

And the black women scorched beyond human recognition were left in pieces scattered and buried somewhere beneath hell. The concept of hell, like slavery, was designed to control and terrorize for eternity. The relationship between the mistress and the slave woman was so poisoned from its inception it could never be healed.

Is this our original sin? Could this be at the root of why Black women were cut out of the American suffrage movement when it came time for voting rights for women? Why many white abolitionist women turned their backs on the violence against southern Blacks to secure their own right to vote?

Black and White American women were doomed from the start, viciously competitive, inhuman maddening

Women’s movements can’t move in America until we have courageous honest discourse about the sadistic historic foundation of the relationship. We were systematically cultured to distrust and envy each other. We were never meant to be sisters.

Ladies Combat Health Issues in Black Community with Screenings

0

Going insane was a luxury. It’s the going, that’s the treat. Going suggests travel, moving. There was no going. The madness was constant and still, sitting there, like a place on a map. The women in the beautifully brutal film 12 Years A Slave were mangled and maliciously intertwined.

It was where they lived, where they were from, born and bred into mundane inescapable crazy.

This young couple is having a great time

The twisted relationship dynamics between the two lead female characters Patsey and Mistress Epps in 12 Years A Slave are a horror. A painfully vivid illustration of the dank gnarly negotiations women had to make with each other to survive the demonic conditions of American slavery. The film fearlessly exposes a suppurating historic wound between Black and White women so wicked and utterly honest, it is both repulsive and liberating to witness.

We see the dark and sweet Patsey, doubly enslaved by virtue of her race and beauty, sway for a moment, let go like a girl, do a slow twirl. She is loose trying to lose herself, and she slips, for a moment, into a trance induced by the sound of her only friend Solomon’s sad singing violin. His is almost music. She is almost dancing. It is all almost a human moment.

Great article reading on the new smartphone

All of a sudden she goes limp, drops, knocked back into the terror of her life, by a heavy crystal decanter hurled at her head by Mistress Epps.

All of a sudden, she is once again a battered pile of dirty black woman parts wrapped in rags down on the floor. Mistress Epps is hate, full, guided and preserved by it. Patsey, the object, the affliction. She is, in Mistress Epps molested mind, literally the mistress.

Her husband Edwin Epps is addicted to Patsey, a deadly habit he will not kick, not for his wife, not for her dignity nor her sanity. The Mistress publicly demands Edwin rid himself and her home of the disease that is Patsey. He not only refuses his wife, he comfortably humiliates her.

Claiming his desire for the puddle of nasty nigger wench at their feet. The Mistress is frozen, stunned powerless by her husbands white male supremacy while Patsey is dragged away into darkness.

Patsey and the Mistress Epps personify Black and White American women’s painful slave legacy. American slavery was an insidious economic institution devised to benefit a minority of white Christian men, predicated on systemically preventing others access or the ability to establish alliances. Society has discussed how slavery successfully branded Blacks as inferior and sub-human, yet have we ever fully faced the brain washing, torture and rape terrorism practices slavery inflicted on Black and White women?

Are white privileged women jealous because their husbands had sex and lusted after black women right in their faces?

Powerful young woman taking a selfie

Do they believe the enslaved black women, purposefully seduced their white men, did they think they wanted to be raped?

Are black women in the eyes of white women, the original whores, the quintessential sluts? A sickening set of propositions, but the institution of slavery was such a sick situation for women to be in.

An evil woman is easy to understand. Mistress Epps makes clear white women bound in slavery were far more complicated than pure evil. She is in a tumultuous rage.

Never ending pleasure in talking to him

A white woman’s rage: privileged with no position, positioned with no power, powerful with no promise of independence, fidelity or safety.

The white woman could not properly direct her rage at her husband, she could not rail against white male supremacy. She too was in hell and Black enslaved women where the only ones in the chambers bellow her. So she sent her rage down and with her hot hate burned what was left of the bitches.

And the black women scorched beyond human recognition were left in pieces scattered and buried somewhere beneath hell. The concept of hell, like slavery, was designed to control and terrorize for eternity. The relationship between the mistress and the slave woman was so poisoned from its inception it could never be healed.

Is this our original sin? Could this be at the root of why Black women were cut out of the American suffrage movement when it came time for voting rights for women? Why many white abolitionist women turned their backs on the violence against southern Blacks to secure their own right to vote?

Black and White American women were doomed from the start, viciously competitive, inhuman maddening

Women’s movements can’t move in America until we have courageous honest discourse about the sadistic historic foundation of the relationship. We were systematically cultured to distrust and envy each other. We were never meant to be sisters.

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